ne through the average duration of life, but
still it is on a very different scale from the premature destruction of
hundreds of thousands as against the survival of one. It may, therefore, be
taken as an established fact that in proportion as intelligence advances
the individual ceases to be subject to a mere law of averages and has a
continually increasing power of controlling the conditions of his own
survival.

We see, therefore, that there is a marked distinction between the cosmic
intelligence and the individual intelligence, and that the factor which
differentiates the latter from the former is the presence of _individual_
volition. Now the business of Mental Science is to ascertain the relation
of this individual power of volition to the great cosmic law which provides
for the maintenance and advancement of the race; and the point to be
carefully noted is that the power of individual volition is itself the
outcome of the cosmic evolutionary principle at the point where it reaches
its highest level. The effort of Nature has always been upwards from the
time when only the lowest forms of life peopled the globe, and it has now
culminated in the production of a being with a mind capable of abstract
reasoning and a brain fitted to be the physical instrument of such a mind.
At this stage the all-creating Life-principle reproduces itself in a form
capable of recognizing the working of the evolutionary law, and the unity
and continuity of purpose running through the whole progression until now
indicates, beyond a doubt, that the place of such a being in the universal
scheme must be to introduce the operation of that factor which, up to this
point, has been, conspicuous by its absence--the factor, namely, of
intelligent individual volition. The evolution which has brought us up to
this standpoint has worked by a cosmic law of averages; it has been a
process in which the individual himself has not taken a conscious part. But
because he is what he is, and leads the van of the evolutionary procession,
if man is to evolve further, it can now only be by his own conscious
co-operation with the law which has brought him up to the standpoint where
he is able to realize that such a law exists. His evolution in the future
must be by conscious participation in the great work, and this can only be
effected by his own individual intelligence and effort. It is a process of
intelligent growth. No one else can grow for us: we must each gr