ve the best gardens in the world. Without them the common
school would languish. But the problem is, what to do with them in a
garden. For they are not good to eat, and there is a law against
making away with them. The law is not very well enforced, it is
true; for people do thin them out with constant dosing, paregoric,
and soothing-syrups, and scanty clothing. But I, for one, feel that
it would not be right, aside from the law, to take the life, even of
the smallest child, for the sake of a little fruit, more or less, in
the garden. I may be wrong; but these are my sentiments, and I am
not ashamed of them. When we come, as Bryant says in his "Iliad," to
leave the circus of this life, and join that innumerable caravan
which moves, it will be some satisfaction to us, that we have never,
in the way of gardening, disposed of even the humblest child
unnecessarily. My plan would be to put them into Sunday-schools more
thoroughly, and to give the Sunday-schools an agricultural turn;
teaching the children the sacredness of neighbors' vegetables. I
think that our Sunday-schools do not sufficiently impress upon
children the danger, from snakes and otherwise, of going into the
neighbors' gardens.
SIXTH WEEK
Somebody has sent me a new sort of hoe, with the wish that I should
speak favorably of it, if I can consistently. I willingly do so, but
with the understanding that I am to be at liberty to speak just as
courteously of any other hoe which I may receive. If I understand
religious morals, this is the position of the religious press with
regard to bitters and wringing-machines. In some cases, the
responsibility of such a recommendation is shifted upon the wife of
the editor or clergy-man. Polly says she is entirely willing to make
a certificate, accompanied with an affidavit, with regard to this
hoe; but her habit of sitting about the garden walk, on an inverted
flower-pot, while I hoe, some what destroys the practical value of
her testimony.
As to this hoe, I do not mind saying that it has changed my view of
the desirableness and value of human life. It has, in fact, made
life a holiday to me. It is made on the principle that man is an
upright, sensible, reasonable being, and not a groveling wretch. It
does away with the necessity of the hinge in the back. The handle is
seven and a half feet long. There are two narrow blades, sharp on
both edges, which come together at an obtuse angle in front; and as
you walk alo
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