ze with avidity and apply with
energy the larger and nobler ideas which he offers them. The details of
Kamehameha's history show that he was always hospitably ready to examine
the white man's ideas, and that he exercised a tidy discrimination in
making his selections from the samples placed on view.

A shrewder discrimination than was exhibited by his son and successor,
Liholiho, I think. Liholiho could have qualified as a reformer, perhaps,
but as a king he was a mistake. A mistake because he tried to be both
king and reformer. This is mixing fire and gunpowder together. A king
has no proper business with reforming. His best policy is to keep things
as they are; and if he can't do that, he ought to try to make them worse
than they are. This is not guesswork; I have thought over this matter a
good deal, so that if I should ever have a chance to become a king I
would know how to conduct the business in the best way.

When Liholiho succeeded his father he found himself possessed of an
equipment of royal tools and safeguards which a wiser king would have
known how to husband, and judiciously employ, and make profitable. The
entire country was under the one scepter, and his was that scepter.
There was an Established Church, and he was the head of it. There was a
Standing Army, and he was the head of that; an Army of 114 privates under
command of 27 Generals and a Field Marshal. There was a proud and
ancient Hereditary Nobility. There was still one other asset. This was
the tabu--an agent endowed with a mysterious and stupendous power, an
agent not found among the properties of any European monarch, a tool of
inestimable value in the business. Liholiho was headmaster of the tabu.
The tabu was the most ingenious and effective of all the inventions that
has ever been devised for keeping a people's privileges satisfactorily
restricted.

It required the sexes to live in separate houses. It did not allow
people to eat in either house; they must eat in another place. It did
not allow a man's woman-folk to enter his house. It did not allow the
sexes to eat together; the men must eat first, and the women must wait on
them. Then the women could eat what was left--if anything was left--and
wait on themselves. I mean, if anything of a coarse or unpalatable sort
was left, the women could have it. But not the good things, the fine
things, the choice things, such as pork, poultry, bananas, cocoanuts, the
choicer varie