to the persons of the citizens,--the only proper
objects of government.

Government implies the power of making laws. It is essential to the idea
of a law, that it be attended with a sanction; or, in other words, a
penalty or punishment for disobedience. If there be no penalty annexed
to disobedience, the resolutions or commands which pretend to be laws
will, in fact, amount to nothing more than advice or recommendation.
This penalty, whatever it may be, can only be inflicted in two ways: by
the agency of the courts and ministers of justice, or by military force;
by the COERCION of the magistracy, or by the COERCION of arms. The first
kind can evidently apply only to men; the last kind must of necessity,
be employed against bodies politic, or communities, or States. It is
evident that there is no process of a court by which the observance
of the laws can, in the last resort, be enforced. Sentences may be
denounced against them for violations of their duty; but these sentences
can only be carried into execution by the sword. In an association
where the general authority is confined to the collective bodies of the
communities, that compose it, every breach of the laws must involve a
state of war; and military execution must become the only instrument of
civil obedience. Such a state of things can certainly not deserve the
name of government, nor would any prudent man choose to commit his
happiness to it.

There was a time when we were told that breaches, by the States, of the
regulations of the federal authority were not to be expected; that
a sense of common interest would preside over the conduct of the
respective members, and would beget a full compliance with all the
constitutional requisitions of the Union. This language, at the present
day, would appear as wild as a great part of what we now hear from
the same quarter will be thought, when we shall have received further
lessons from that best oracle of wisdom, experience. It at all times
betrayed an ignorance of the true springs by which human conduct is
actuated, and belied the original inducements to the establishment of
civil power. Why has government been instituted at all? Because the
passions of men will not conform to the dictates of reason and justice,
without constraint. Has it been found that bodies of men act with more
rectitude or greater disinterestedness than individuals? The contrary
of this has been inferred by all accurate observers of the conduct