n be determined. The attempt,
therefore, to regulate the contributions of the members of a confederacy
by any such rule, cannot fail to be productive of glaring inequality and
extreme oppression.

This inequality would of itself be sufficient in America to work the
eventual destruction of the Union, if any mode of enforcing a compliance
with its requisitions could be devised. The suffering States would not
long consent to remain associated upon a principle which distributes
the public burdens with so unequal a hand, and which was calculated
to impoverish and oppress the citizens of some States, while those of
others would scarcely be conscious of the small proportion of the weight
they were required to sustain. This, however, is an evil inseparable
from the principle of quotas and requisitions.

There is no method of steering clear of this inconvenience, but by
authorizing the national government to raise its own revenues in its
own way. Imposts, excises, and, in general, all duties upon articles of
consumption, may be compared to a fluid, which will, in time, find its
level with the means of paying them. The amount to be contributed by
each citizen will in a degree be at his own option, and can be regulated
by an attention to his resources. The rich may be extravagant, the
poor can be frugal; and private oppression may always be avoided by
a judicious selection of objects proper for such impositions. If
inequalities should arise in some States from duties on particular
objects, these will, in all probability, be counterbalanced by
proportional inequalities in other States, from the duties on other
objects. In the course of time and things, an equilibrium, as far as
it is attainable in so complicated a subject, will be established
everywhere. Or, if inequalities should still exist, they would neither
be so great in their degree, so uniform in their operation, nor so
odious in their appearance, as those which would necessarily spring from
quotas, upon any scale that can possibly be devised.

It is a signal advantage of taxes on articles of consumption, that they
contain in their own nature a security against excess. They prescribe
their own limit; which cannot be exceeded without defeating the end
proposed, that is, an extension of the revenue. When applied to this
object, the saying is as just as it is witty, that, "in political
arithmetic, two and two do not always make four." If duties are too
high, they lessen the