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tablemen or kennelmen, and be cheated on all hands, by the real aristocracy of those pursuits who were regularly born to the business. "All this, I say, is a tribute to our superiority, which I consider to be very remarkable. Yet, still I can't quite understand it. Man can hardly devote himself to us, in admiration of our virtues, because he never imitates them. We horses are as honest, though I say it, as animals can be. If, under the pressure of circumstances, we submit to act at a circus, for instance, we always show that we are acting. We never deceive any body. We would scorn to do it. If we are called upon to do any thing in earnest, we do our best. If we are required to run a race falsely, and to lose when we could win, we are not to be relied upon to commit a fraud; man must come in at that point, and force us to it. And the extraordinary circumstance to me is, that man (whom I take to be a powerful species of monkey) is always making us nobler animals the instruments of his meanness and cupidity. The very name of our kind has become a byword for all sorts of trickery and cheating. We are as innocent as counters at a game--and yet this creature WILL play falsely with us! "Man's opinion, good or bad, is not worth much, as any rational horse knows. But justice is justice; and what I complain of is, that mankind talks of us as if we had something to do with all this. They say that such a man was 'ruined by horses.' Ruined by horses! They can't be open, even in that, and say he was ruined by men; but they lay it at _our_ stable-door! As if we ever ruined any body, or were ever doing any thing but being ruined ourselves, in our generous desire to fulfill the useful purposes of our existence! "In the same way, we get a bad name, as if we were profligate company. 'So and so got among horses, and it was all up with him.' Why, _we_ would have reclaimed him--_we_ would have made him temperate, industrious, punctual, steady, sensible--what harm would he ever have got from _us_, I should wish to ask? "Upon the whole, speaking of him as I have found him, I should describe man as an unmeaning and conceited creature, very seldom to be trusted, and not likely to make advances toward the honesty of the nobler animals. I should say that his power of warping the nobler animals to bad purposes, and damaging their reputation by his companionship, is, next to the art of growing oats, hay, carrots, and clover, one of his princi
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