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religious and ethical statements on the other, is inadequate and erroneous, because it is not in accord with the New Testament teaching on that point. The purpose of the Bible is intimately connected with its nature and character. The New Testament view of the nature and character of the Old Testament is suggested in Heb. 1. 1, 2: "God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in a Son." Four great truths concerning the Old Testament dispensation are definitely indicated in these words, with a fifth one implied: (1) _God_ spoke; (2) God spoke in the prophets, {13} that is, in or through _human agents_; (3) God spoke _in divers portions_; (4) God spoke _in divers manners_; (5) the words imply that _the Old Testament dispensation was incomplete_; it had to be supplemented and perfected by a revelation in and through a Son. The truths expressed here constitute the essential elements which enter into the New Testament view of the Old Testament. The two expressions, "in divers portions" and "in divers manners," concern largely the external form of divine revelation. The former means that the revelations recorded in the Old Testament were not given at one time, through one channel or by one man, but at many times, through many channels, by many men, scattered over a period of many centuries, in places hundreds of miles apart. One result of this is seen in the fact that the Old Testament contains many books written by different authors in successive periods of Hebrew history. The latter expression has to do with the different kinds of literature in the Old Testament, but it goes deeper than mere literary form. It means that in giving revelations of himself during the Old Testament period God used various methods and means, the different kinds of literature being simply the outgrowth of the various modes of revelation. It is a universal Christian belief that God {14} reveals himself to-day in divers manners and modes. Every Christian believes, for example, that God reveals himself in the events of history, be it the history of individuals or of nations. Again, to many devout persons, God speaks very distinctly through the outward acts and ceremonies of worship. To thousands of earnest and sincere Christians connected with churches using an elaborate ritual, this ritual is no mere form; it is a means of bless
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