religious and ethical statements on the other, is inadequate and
erroneous, because it is not in accord with the New Testament teaching
on that point.
The purpose of the Bible is intimately connected with its nature and
character. The New Testament view of the nature and character of the
Old Testament is suggested in Heb. 1. 1, 2: "God, having of old time
spoken unto the fathers in the prophets by divers portions and in
divers manners, hath at the end of these days spoken unto us in a Son."
Four great truths concerning the Old Testament dispensation are
definitely indicated in these words, with a fifth one implied: (1)
_God_ spoke; (2) God spoke in the prophets, {13} that is, in or through
_human agents_; (3) God spoke _in divers portions_; (4) God spoke _in
divers manners_; (5) the words imply that _the Old Testament
dispensation was incomplete_; it had to be supplemented and perfected
by a revelation in and through a Son. The truths expressed here
constitute the essential elements which enter into the New Testament
view of the Old Testament.
The two expressions, "in divers portions" and "in divers manners,"
concern largely the external form of divine revelation. The former
means that the revelations recorded in the Old Testament were not given
at one time, through one channel or by one man, but at many times,
through many channels, by many men, scattered over a period of many
centuries, in places hundreds of miles apart. One result of this is
seen in the fact that the Old Testament contains many books written by
different authors in successive periods of Hebrew history.
The latter expression has to do with the different kinds of literature
in the Old Testament, but it goes deeper than mere literary form. It
means that in giving revelations of himself during the Old Testament
period God used various methods and means, the different kinds of
literature being simply the outgrowth of the various modes of
revelation.
It is a universal Christian belief that God {14} reveals himself to-day
in divers manners and modes. Every Christian believes, for example,
that God reveals himself in the events of history, be it the history of
individuals or of nations. Again, to many devout persons, God speaks
very distinctly through the outward acts and ceremonies of worship. To
thousands of earnest and sincere Christians connected with churches
using an elaborate ritual, this ritual is no mere form; it is a means
of bless
|