ot yet fully developed, the other not yet fully understood, is as
nothing compared with the contest between the two civilizations, the
antique and the modern; between the habits and tendencies of the
contemporaries of the artists of the Renaissance and of the artists
themselves, and the habits and tendencies of the antique artists and
their contemporaries. We are apt to think of the Renaissance as of a
period closely resembling antiquity, misled by the inevitable similarity
between southern and democratic countries of whatever age; misled still
less pardonably by the Ciceronian pedantries and pseudo-antique
obscurities of a few humanists, and by the pseudo-Corinthian arabesques
and capitals of a few learned architects. But all this was mere
archaeological finery borrowed by a civilization in itself entirely
unlike that of ancient Greece.

The Renaissance, let us remember, was merely the flowering time of that
great mediaeval movement which had germinated early in the twelfth
century; it was merely a more advanced stage of the civilization which
had produced Dante and Giotto, of the civilization which was destined to
produce Luther and Rabelais. The fifteenth century was merely the
continuation of the fourteenth century, as the fourteenth had been of
the thirteenth; there had been growth and improvement; development of
the more modern, diminishing of the more mediaeval elements; but, despite
growth and the changes due to growth, the Renaissance was part and
parcel of the Middle Ages. The life, thought, aspirations, and habits
were mediaeval, opposed to the open-air life, the physical training, and
the materialistic religion of antiquity. The surroundings of Masaccio
and of Signorelli, nay, even of Raphael, were very different from those
of Phidias or Praxiteles. Let us think what were the daily and hourly
impressions given by the Renaissance to its artists. Large towns, in
which thousands of human beings were crowded together, in narrow, gloomy
streets, with but a strip of blue visible between the projecting roofs;
and in these cities an incessant commercial activity, with no relief
save festivals at the churches, brawls at the taverns, and carnival
buffooneries. Men and women pale and meagre for want of air, and light,
and movement; undeveloped, untrained bodies, warped by constant work at
the loom or at the desk, at best with the lumpish freedom of the soldier
and the vulgar nimbleness of the 'prentice. And these men an