ct of the works of Ecclesiastics) that it is prompted by motives
of self-interest, or of professional prejudice.

But if the writer's apology be not found in the work itself, and in his
avowed motive for undertaking it, he would in vain endeavour to satisfy
his readers by any excuses he might assign; therefore, without farther
preamble, he will proceed to the statement and execution of his
purpose.

The main object which he has in view is, not to convince the Sceptic, or
to answer the arguments of persons who avowedly oppose the fundamental
doctrines of our Religion; but to point out the scanty and erroneous
system of the bulk of those who belong to the class of orthodox
Christians, and to contrast their defective scheme with a representation
of what the author apprehends to be real Christianity. Often has it
filled him with deep concern, to observe in this description of persons,
scarcely any distinct knowledge of the real nature and principles of the
religion which they profess. The subject is of infinite importance; let
it not be driven out of our minds by the bustle or dissipations of life.
This present scene, and all its cares and all its gaieties, will soon be
rolled away, and "we must stand before the judgment seat of Christ."
This awful consideration will prompt the writer to express himself with
greater freedom than he should otherwise be disposed to use. This
consideration he trusts, also, will justify his frankness, and will
secure him a serious and patient perusal. But it would be trespassing on
the indulgence of the reader to detain him with introductory remarks.
Let it only be farther premised, that if what shall be stated should to
any appear needlessly austere and rigid, the writer must lay in his
claim not to be condemned, without a fair inquiry whether or not his
statements accord with the language of the sacred writings. To that test
he refers with confidence; and it must be conceded by those who admit
the authority of Scripture (such only he is addressing) that from the
decision of the word of God there can be no appeal.

CONTENTS.

Page

INTRODUCTION. v

CHAP. I.
_Inadequate Conceptions of the Importance of Christianity._ 1

CHAP. II.
_Corruption of Human Nature._ 14

CHAP. III.
_Chief Defects of the Religious System of the bulk of
p