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that judges man by what he can do, judges him in the seed. We must see him through some lenses--we must prefigure his _immortality_. While, then, his _industrial_ value in life must depend on what he can do, we have here the beginning of a _moral_ value which bears no relation to his _power_, but to his future destiny. This view assumes distinctness and intensity, when we add to it the relationship which subsists between man and his Maker. This relationship begins in the fact that we are created in the divine image; that we are connected with God, therefore, not by Government alone, but by nature. This initial truth is made radiant with meaning, by the teaching of Christianity that every human being is dear to God: a teaching which stands upon that platform, built high above all human deeds and histories, the advent, incarnation, passion, and death of Christ, as a Savior of men. The race is a brotherhood; God is the Father, Love is the law of this great human commonwealth, and Love knows no servitude. It is that which gilds with liberty whatever it touches. One more element to human liberty is contributed by Christianity, in the solemn development of man's accountability to God, by which condition hereafter springs from pure character here. However heavy that saying is, every one of us shall _give an account of himself_ before God--in it is the life of the race. You cannot present man as a subject of Divine government, held responsible for results, compared with which the most momentous earthly deeds are insignificant, plied with influences accumulating from eternity, and by powers which though they begin on earth in the cradle, gentle as a mother's voice singing lullaby, go on upward, taking every thing as they go, till they reach the whole power of God; and working out results that outlast time and the sun, and revolve forever in flaming circuits of disaster, or in sacred circles of celestial bliss; you cannot present man as the center and subject of such an august and eternal drama, without giving him something of the grandeur which resides in God himself, and in the spheres of immortality! Who shall trifle with such a creature, full bound upon such an errand through life, and swelling forth to such a destiny? Clear the place where he stands?--give him room and help, but no hinderance, as he equips for eternity!--loosen the bonds of man, for God girds him!--take off all impediments, for it is his l
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