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h the men are to learn from these three hours of talk on syphilis? To be sure, it is suggested that it would be best if every young man were to marry early and remain faithful to his wife and take care that she remain faithful to him. But this aphorism will make very little impression on the kind of listener whose tendency would naturally turn him in other directions. He hears in the play far more facts which encourage him in his selfish instincts. He hears the old doctor assuring his patient that not more than a negligible 10 per cent. of all men enter married life without having had sexual intercourse with women. He hears that the disease can be easily cured, that he may marry quite safely after three years, that the harm done to the child can be removed, and that no one ought to be blamed for acquiring the disease, as anybody may acquire it and that it is only a matter of good or bad luck. The president of the Medical Society in Boston drew the perfectly correct consequences when in a warm recommendation of the play he emphasized the importance of the knowledge about the disease, inasmuch as any one may acquire it in a hundred ways which have nothing to do with sexual life. He says anybody may get syphilis by wetting a lead pencil with his lips or from an infected towel or from a pipe or from a drinking glass or from a cigarette. This is medically entirely correct, and yet if Brieux had added this medical truth to all the other medical sayings of his doctor, he would have taken away the whole meaning of the play and would have put it just on the level of a dramatized story about scarlet fever or typhoid. Yet here, too, the fundamental mistake remains the psychological one. The play hopes to reform by the appeal to fear, while the whole mental mechanism of man is so arranged that in the emotional tension of the sexual desire the argument of the fear that we may have bad luck will always be outbalanced by the hope and conviction that we will not be the one who draws the black ball. And together with this psychological fact goes the other stubborn feature of the mind, which no sermon can remove, that the focussing of the attention on the sexual problems, even in their repelling form, starts too often a reaction of glands and with it sexual thoughts which ultimately lead to a desire for satisfaction. The cleverest of this group of plays strictly intended for sexual education--as Shaw's "Mrs. Warren's Profession" or p
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