exual psychology, know that
this idea is false. They know that love may be directed at the same
time towards two or three individuals. They know that a second love
not only does not necessarily destroy or diminish a first love, but
may deepen and strengthen the latter.
Another element is pure _envy_. Just mean envy that somebody should
have what we haven't, or what we have but are in danger of losing.
Just as we envy others an automobile, a fine house, a high social
position, etc., when we have not got them or have been deprived of
them.
A point that I would like to mention is, that if husbands who have
become impotent--having lost either the desire or the power, but
particularly the latter--become jealous, their jealousy knows no
bounds. No strongly potent man ever reaches the same intensity in
jealousy as is reached by a sexually weak or impotent man. The
knowledge that another man has displaced him and that he himself could
not replace that other man _even if he were permitted to_ fills him
with impotent rage; and, as is well known, impotent rage is always
more intense than rage that is potent. Women are free from this kind
of rage, because women are never impotent in this sense. (They may be
frigid, but they are never devoid of the _potentia coeundi_, except in
extremely rare cases of _atresia vaginae_ or the absence of the
external genitals.)
There are a number of other components which go to make up this "queen
of torments" or "king of torturers" jealousy, but those I have
enumerated are the essential ones.
What are they? Fear, vanity, anger, envy and pain. None of them
admirable qualities, none of them, with the exception of the first and
the last, even deserving our compassion. All of them anti-social and
anti-individual qualities. Should not everything be done to eradicate
such a rank weed, which draws its sustenance from roots each one of
which is dipped in poison?
We are told that in our primitive state jealousy was a social
instinct; that by killing and keeping away rivals it helped to found
and cement the family and to keep it pure. I do not care to enter
here into a discussion of this point. But whatever useful role
jealousy may have played in the remote ages (I doubt that it has), it
is now an utterly useless, utterly vicious, utterly anti-social and
anti-individual emotion. It is opposed to social life and it destroys
individual happiness. And everything possible should be done to
smother it
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