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, neither by oath of them solemnly taken, nor yet by threats of sharp correction may I persuade or induce any whether religious or secular since my coming over once to preach the Word of God nor the just title of our illustrious Prince." Even the acceptance of the Supremacy, which had been so quietly effected, was brought into question when its results became clear. The bishops abstained from compliance with the order to erase the Pope's name out of their mass-books. The pulpits remained steadily silent. When Browne ordered the destruction of the images and relics in his own cathedral, he had to report that the prior and canons "find them so sweet for their gain that they heed not my words." Cromwell however was resolute for a religious uniformity between the two islands, and the Primate borrowed some of his patron's vigour. Recalcitrant priests were thrown into prison, images were plucked down from the rood-loft, and the most venerable of Irish relics, the staff of St. Patrick, was burned in the market-place. But he found no support in his vigour save from across the Channel. The Irish Council looked coldly on; even the Lord Deputy still knelt to say prayers before an image at Trim. A sullen dogged opposition baffled Cromwell's efforts, and their only result was to unite all Ireland against the Crown. [Sidenote: The English Protestants] But Cromwell found it easier to deal with Irish inaction than with the feverish activity which his reforms stirred in England itself. It was impossible to strike blow after blow at the Church without rousing wild hopes in the party who sympathized with the work which Luther was doing over-sea. Few as these "Lutherans" or "Protestants" still were in numbers, their new hopes made them a formidable force; and in the school of persecution they had learned a violence which delighted in outrages on the faith which had so long trampled them under foot. At the very outset of Cromwell's changes four Suffolk youths broke into a church at Dovercourt, tore down a wonder-working crucifix, and burned it in the fields. The suppression of the lesser monasteries was the signal for a new outburst of ribald insult to the old religion. The roughness, insolence, and extortion of the Commissioners sent to effect it drove the whole monastic body to despair. Their servants rode along the road with copes for doublets or tunicles for saddle-cloths, and scattered panic among the larger houses which were left.
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