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nd their name hath become noble: neither dread nor danger remaineth, nor is there any fear or [need for] caution before you. Cease, then, to follow, that thou mayest be followed by the world; and come out from amongst adherents, that thou mayest become celebrated throughout the horizons." Mirza Yahya, too, through lack of reflection and thought as to consequences, and want of experience, became enamored of his words and befooled by his conduct. This one was [like] the sucking child, and that one became as the much-prized breast. At all events, how much soever some of the chiefs of the sect wrote admonitions and pointed out to him the path of discretion saying, "For many a year hast thou been nurtured in thy brother's arms and hast reposed on the pillow of ease and gladness; what thoughts are these which are the results of madness? Be not beguiled by this empty name,(26) which, out of regard for certain considerations and as a matter of expediency, was bestowed [upon thee]; neither seek to be censured by the community. Thy rank and worth depend on a word, and thine exaltation and elevation were for a protection and a consideration," yet still, the more they admonished him, the less did it affect him; and how much soever they would direct him, he continued to account opposition as identical with advantage. Afterwards, too, the fire of greed and avarice was kindled, and although there was no sort of need, their circumstances being easy in the extreme, they fell to thinking of salary and stipend, and certain of the women dependent on Mirza Yahya went to the [governor's] palace and craved assistance and charity. So when Baha'u'llah beheld such conduct and behavior on his part He dismissed and drove away both [him and Siyyid Muhammad] from Himself. Then Siyyid Muhammad set out for Constantinople to get his stipend, and opened the door of suffering. According to the account given, this matter caused the greatest sorrow and brought about cessation of intercourse. In Constantinople, moreover, he presumptuously set afloat certain reports, asserting, amongst other things, that the notable personage who had come from 'Iraq was Mirza Yahya. Sundry individuals, perceiving that herein was excellent material for mischief-making and a means for the promotion of mutiny, ostensibly supported and applauded him, and stimulated and incited him, saying, "You are really the chief support and acknowledged successor: act with authority, in order
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