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t boldness and strength have poor subjects that they should inflict injury or hurt on the sovereign might, or be able to oppose the military forces of the crown? From that time till now disturbance and sedition have been on the wane in Persia, and clamor and strife have ceased; although [still] on rare occasions certain of the official doctors do, for their own personal and private advantage, stir up the common folk, raise a hue and cry, and, by their importunity and pertinacity, molest one or two individuals of this sect, as happened ten or twelve years ago in Isfahan. For there were amongst the inhabitants of Isfahan two brothers, Siyyids of Tabataba, Siyyid Hasan and Siyyid Husayn, celebrated in those parts for piety, trustworthiness, and nobility; men of wealth, engaged in commerce, behaving towards all men with perfect kindliness and courtesy. And to all outward appearance no one had observed in either of these two brothers any swerving from what was best, much less any conduct or behavior which could deserve torment or punishment; for, as is related, they were admitted by all [preeminent] in all praiseworthy and laudable qualities, while their deeds and actions were like exhortations and admonitions. These had transacted business with Mir Muhammad Husayn the Imam-Jum'ih of Isfahan; and when they came to make up their accounts it appeared that the sum of eighteen thousand tumans was due to them. They [therefore] broke off [further] transactions, prepared a bond for this sum, and desired it to be sealed. This thing was grievous to the Imam-Jum'ih, so that he came to the stage of anger and enmity. Finding himself in debt, and having no recourse but to pay, he raised clamor and outcry saying "These two brothers are Babis and deserve severe punishment from the king." A crowd at once attacked their house, plundered and pillaged all their goods, distressed and terrified their wives and children, and seized and despoiled all their possessions. Then, fearing that they might refer the punishment to the step of the king's throne and loose their tongues in demand of redress, he [i.e., the Imam-Jum'ih] fell to thinking how to compass their death and destroy them. He therefore persuaded certain of the doctors to cooperate with him, and they pronounced sentence of death. Afterwards they arrested those two brothers, put them in chains, and brought them before the public assembly. Yet seek as they might to fix on them some accusati
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