himself in those states he will
hear similar accounts about the treatment of the slaves in _Florida_
and _Louisiana_; and in Missouri, Kentucky, and Tennessee he will hear
of the tragedies enacted on the plantations in Arkansas, Alabama and
Mississippi. Since Anti-Slavery Societies have been in operation, and
slaveholders have found themselves on trial before the world, and put
upon their good behavior, northern slaveholders have grown cautious,
and now often substitute denials and set defences, for the voluntary
testimony about cruelty in the far south, which, before that period,
was given with entire freedom. Still, however, occasionally the 'truth
will out,' as the reader will see by the following testimony of an
East Tennessee newspaper, in which, speaking of the droves of slaves
taken from the upper country to Alabama, Mississippi, Louisiana, etc.,
the editor says, they are 'traveling to a region where their condition
through time WILL BE SECOND ONLY TO THAT OF THE WRETCHED CREATURES IN
HELL.' See "Maryville Intelligencer," of Oct, 4, 1835. Distant
cruelties and cruelties _long past_, have been till recently, favorite
topics with slaveholders. They have not only been ready to acknowledge
that their _fathers_ have exercised great cruelty toward their slaves,
but have voluntarily, in their official acts, made proclamation of it
and entered it on their public records. The Legislature of North
Carolina, in 1798, branded the successive legislatures of that state
for more than thirty years previous, with the infamy of treatment
towards their slaves, which they pronounce to be 'disgraceful to
humanity, and degrading in the highest degree to the laws and
principles of a free, Christian, and enlightened country.' This
treatment was the enactment and perpetuation of a most barbarous and
cruel law.
But enough. As the objector can and does believe all the preceeding
facts, if he still '_can't_ believe' as to the cruelties of
slaveholders, it would be barbarous to tantalize his incapacity either
with evidence or argument. Let him have the benefit of the act in such
case made and provided.
Having shown that the incredulity of the objector respecting the
cruelty inflicted upon the slaves, is discreditable to his
consistency, we now proceed to show that it is equally so to his
_intelligence_.
Whoever disbelieves the foregoing statements of cruelties, on the
ground of their enormity, proclaims his own ignorance of the natur
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