ion Society, in 1791, page 8, says:--
"Slavery has a most direct tendency to haughtiness, and a _domineering
spirit_ and conduct in the proprietors of the slaves, in their
children, and in all who have the control of them. A man who has been
bred up in domineering over negroes, can scarcely avoid contracting
such a habit of haughtiness and domination as will express itself in
his general treatment of mankind, whether in his private capacity, or
in any office, civil or military, with which he may be invested."
The celebrated MONTESQUIEU, in his "Spirit of the Laws," thus
describes the effect of slaveholding upon the master:--
"The master contracts all sorts of bad habits; and becomes _haughty,
passionate, obdurate, vindictive, voluptuous, and cruel_."
WILBERFORCE, in his speech at the anniversary of the London
Anti-Slavery Society, in March, 1828, said:--
"It is _utterly impossible_ that they who live in the administration
of the petty despotism of a slave community, whose minds have been
_warped_ and _polluted_ by that contamination, should not _lose that
respect_ for their fellow creatures over whom they tyrannize, which is
essential in the nature and moral being of man, to rescue them from
the abuse of power over their prostrate fellow creatures."
In the great debate, in the British Parliament, on the African
slave-trade, Mr. WHITBREAD said:
"Arbitrary power would spoil the hearts of the best."
But we need not multiply proofs to establish our position: it is
sustained by the concurrent testimony of sages, philosophers, poets,
statesmen, and moralists, in every period of the world; and who can
marvel that those in all ages who have wisely pondered men and things,
should be unanimous in such testimony, when the history of arbitrary
power has come down to us from the beginning of time, struggling
through heaps of slain, and trailing her parchments in blood.
Time would fail to begin with the first despot and track down the
carnage step by step. All nations, all ages, all climes crowd forward
as witnesses, with their scars, and wounds, and dying agonies.
But to survey a multitude bewilders; let us look at a single nation.
We instance Rome; both because its history is more generally known,
and because it furnishes a larger proportion of instances, in which
arbitrary power was exercised with comparative mildness, than any
other nation ancient or modern. And yet, her whole existence was a
tragedy, eve
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