efully collected and blazoned forth to infuse a spirit of
detestation and hatred against one entire and the largest section of
the Union."_

The slaveholders of the South represent slavery as a heaven-born
institution--themselves as patriarchs and patterns of benevolence--and
their slaves, as their tenderly treated and happy dependents. The
abolitionists, on the contrary, think that slavery is from hell--that
slaveholders are the worst of robbers--and that their slaves are the
wretched victims of unsurpassed cruelties. Now, how do abolitionists
propose to settle the points at issue?--by fanciful pictures of the
abominations of slavery to countervail the like pictures of its
blessedness?--by mere assertions against slavery, to balance mere
assertions in its favor? No--but by the perfectly reasonable and fair
means of examining slavery in the light of its own code--of judging of
the character of the slaveholder in the light of his own conduct--and of
arguing the condition of the slave from unequivocal evidences of the
light in which the slave himself views it. To this end we publish
extracts from the southern slave code, which go to show that slavery
subjects its victims to the absolute control of their erring fellow
men--that it withholds from them marriage and the Bible--that it classes
them with brutes and things--and annihilates the distinctions between
mind and matter. To this end we republish in part, or entirely,
pamphlets and books, in which southern men exhibit, with their own pens,
some of the horrid features of slavery. To this end we also republish
such advertisements as you refer to--advertisements in which immortal
beings, made in the image of God, and redeemed by a Savior's blood, and
breathed upon by the Holy Spirit, are offered to be sold, at public
auction, or sheriff's sale, in connection with cows, and horses, and
ploughs: and, sometimes we call special attention to the common fact,
that the husband and wife, the parent and infant child, are advertised
to be sold together or separately, as shall best suit purchasers. It is
to this end also, that we often republish specimens of the other class
of advertisements to which you refer. Some of the advertisements of this
class identify the fugitive slave by the scars, which the whip, or the
manacles and fetters, or the rifle had made on his person. Some of them
offer a reward for his head!--and it is to this same end, that we often
refer to the ten thousands,