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ging on the flock. You say, _that the people of the North would not think it "neighborly and friendly" if "the people of the slave states were to form societies, subsidize presses, make large pecuniary contributions, &c. to burn the beautiful capitals, destroy the productive manufactories, and sink the gallant ships of the northern states_." Indeed, they would not! But, if you were to go to such pains, and expense for the purpose of relieving our poor, doubling our wealth, and promoting the spiritual interests of both rich and poor--then we should bless you for practising a benevolence towards us, so like that, which abolitionists practise towards you; and then our children, and children's children, would bless your memories, even as your children and children's children will, if southern slavery be peacefully abolished, bless our memories, and lament that their ancestors had been guilty of construing our love into hatred, and our purpose of naught but good into a purpose of unmingled evil. Near the close of your speech is the remark: "_I prefer the liberty of my own country to that of any other people_." Another distinguished American statesman uttered the applauded sentiment: "My country--my whole country--and nothing but my country;"--and a scarcely less distinguished countryman of ours commanded the public praise, by saying: "My country right--but my country, right or wrong." Such are the expressions of _patriotism_ of that idolized compound of selfish and base affections! Were I writing for the favor, instead of the welfare of my fellow-men, I should praise rather than denounce patriotism. Were I writing in accordance with the maxims of a corrupt world, instead of the truth of Jesus Christ, I should defend and extol, rather than rebuke the doctrine, that we may prefer the interests of one section of the human family to those of another. If patriotism, in the ordinary acceptation of the word, be right, then the Bible is wrong--for that blessed book requires us to love all men, even as we love ourselves. How contrary to its spirit and precepts, that, "Lands intersected by a narrow frith, Abhor each other, Mountains interposed Make enemies of nations, who had else, Like kindred drops, been mingled into one." There are many, who consider that the doctrine of loving all our fellow men as ourselves, belongs, to use your words, "to a sublime but impracticable philosophy." Let them, however, but dev
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