olossians, "Masters give unto your servants that which is _just and
equal_, knowing that ye also have a master in heaven." Let slaveholders
only _obey_ these injunctions of Paul, and I am satisfied slavery would
soon be abolished. If he thought it sinful even to _threaten_ servants,
surely he must have thought it sinful to flog and to beat them with
sticks and paddles; indeed, when delineating the character of a bishop,
he expressly names this as one feature of it, "_no striker_." Let
masters give unto their servants that which is _just_ and _equal_, and
all that vast system of unrequited labor would crumble into ruin. Yes,
and if they once felt they had no right to the _labor_ of their servants
without pay, surely they could not think they had a right to their
wives, their children, and their own bodies. Again, how can it be said
Paul sanctioned slavery, when, as though to put this matter beyond all
doubt, in that black catalogue of sins enumerated in his first epistle
to Timothy, he mentions "_menstealers_," which word may be translated
"_slavedealers_." But you may say, we all despise slavedealers as much
as any one can; they are never admitted into genteel or respectable
society. And why not? Is it not because even you shrink back from the
idea of associating with those who make their fortunes by trading in the
bodies and souls of men, women, and children? whose daily work it is to
break human hearts, by tearing wives from their husbands, and children
from their parents? But why hold slavedealers as despicable, if their
trade is lawful and virtuous? and why despise them more than the
_gentlemen of fortune and standing_ who employ them as _their_ agents?
Why more than the _professors of religion_ who barter their
fellow-professors to them for gold and silver? We do not despise the
land agent, or the physician, or the merchant, and why? Simply because
their processions are virtuous and honorable; and if the trade of
men-jobbers was honorable, you would not despise them either. There is
no difference in _principle_, in _Christian ethics_, between the
despised slavedealer and the _Christian_ who buys slaves from, or sells
slaves to him; indeed, if slaves were not wanted by the respectable, the
wealthy, and the religious in a community, there would be no slaves in
that community, and of course no _slavedealers_. It is then the
_Christians_ and the _honorable men_ and _women_ of the South, who are
the _main pillars_ of this