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and earth. And his sister spake, answering him: 'Why hath one remembered these matters, and wherefore hath this word been said? Prithee, what hath come into thy heart?' The king spake, saying: 'As for me, I have remembered the mother of my mother, the mother of my father, the king's great wife and king's mother Teta-shera, deceased, whose tomb-chamber and _mer-ahat_ are at this moment upon the soil of Thebes and Abydos. I have spoken thus unto thee because my Majesty desireth to cause a pyramid and chapel to be made for her in the Sacred Land, as a gift of a monument from my Majesty, and that its lake should be dug, its trees planted, and its offerings prescribed; that it should be provided with slaves, furnished with lands, and endowed with cattle, with _hen-ka_ priests and _kher-heb_ priests performing their duties, each man knowing what he hath to do.' Behold! when his Majesty had thus spoken, these things were immediately carried out. His Majesty did these things on account of the greatness of the love which he bore her, which was greater than anything. Never had ancestral kings done the like for their mothers. Behold! his Majesty extended his arm and bent his hand, and made for her the king's offering to Geb, to the Ennead of Gods, to the lesser Ennead of Gods... [to Anubis] in the God's Shrine, thousands of offerings of bread, beer, oxen, geese, cattle... to [the Queen Teta-shera]." This is one of the most interesting inscriptions discovered in Egypt in recent years, for the picturesqueness of its diction is unusual. * A polite periphrasis for the dead. As has already been said, the king Amenhetep I was also buried in the Dra' Abu-'l-Negga, but the tomb has not yet been found. Amenhetep I and his mother, Queen Nefret-ari-Aahmes, who is mentioned in the inscription translated above, were both venerated as tutelary demons of the Western Necropolis of Thebes after their deaths, as also was Mentuhetep III. At Der el-Bahari both kings seem to have been worshipped with Hathor, the Mistress of the Waste. The worship of Amen-Ra in the XVIIIth Dynasty temple of Der el-Bahari was a novelty introduced by the priests of Amen at that time. But the worship of Hathor went on side by side with that of Amen in a chapel with a rock-cut shrine at the side of the Great Temple. Very possibly this was the original cave-shrine of Hathor, long before Mentuhetep's time, and was incorporated with the Great Temple and beautified wi
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