tar, and a priest standing by its side.
I need not pause to remind you how this Jewish people, who have at all
events taught the world the purest Theism, and led men up to the most
spiritual religion, had this same institution of a priesthood for the
very centre of its worship. Nor need I dwell at length on the fact that
the New Testament gives--in its full adhesion to the same idea. We are
told that all these sacerdotal allusions in it are only putting pure
spiritual truth in the guise of the existing stage of religious
development--the husk, not the kernel. It seems to me much rather that
the Old Testament ceremonial--Temple, priesthood, sacrifice--was
established for this along with other purposes, to be a shadow of things
to come. Christ's office is not metaphorically illustrated by reference
to the Jewish ritual; but the Jewish ritual is the metaphor, and
Christ's office the reality. He is the Priest.
And what is the priest whom men crave?
The first requisite is oneness with those whom he represents. Men have
ever felt that one of themselves must fill this office, and have taken
from among their brethren their medium of communication with God. And we
have a Priest who, 'in all things, is made like unto His brethren,'
having taken part of their flesh and blood, and being 'in all points
tempted like as we are.' The next requisite is that these men, who
minister at earth's altars, should, by some lustration, or abstinence,
or white robe, or other external sign, be separated from the profane
crowd, and possess, at all events, a symbolic purity--expression of the
conviction that a priest must be cleaner and closer to God than his
fellows. And we have a Priest who is holy, harmless, undefiled, radiant
in perfect purity, lustrous with the light of constant union with God.
And again, as in nature and character, so in function, Christ
corresponds to the widely expressed wants of men, as shown in their
priesthoods. They sought for one who should offer gifts and sacrifices
on their behalf, and we have One who is 'a merciful and faithful High
Priest to make reconciliation for the sins of the people.' They sought
for a man who should pass into the awful presence, and plead for them
while they stood without, and we lift hopeful eyes of love to the
heavens, 'whither the Forerunner is for us entered, even Jesus, made an
High Priest for ever.' They sought for a man who should be the medium of
divine blessings bestowed upon t
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