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rnally and internally. It was anything rather than a world empire. The countries west of the Euphrates never owned its dominion, and even of Iran itself not one half was subject to the Arsacids. There were indeed vassal states on every hand, but the actual possessions of the kings--the provinces governed by their satraps--consisted of a rather narrow strip of land stretching from the Euphrates and north Babylonia through southern Media and Parthia as far as north-western Afghanistan... Round these provinces lay a ring of minor states which as a rule were dependent on the Arsacids. They might, however, partially transfer their allegiance on the rise of a new power (e.g. Tigranes in Armenia) or a Roman invasion. Thus it is not without justice that the Arsacid period is described, in the later Persian and Arabian tadition, as the period of the 'kings of the part-kingdoms'--among which the Ashkanians (i.e. the Arsacids) had won the first place.... "It may appear surprising that the Aracids made no attempt to incorporate the minor states in the empire and create a great and united dominion, such as existed under the Achaemenids and was afterwards restored by the Sassanians. This fact is the clearest symptom of the weakness of their empire and of the small power wielded by their King of kings. In contrast alike with its predecessors and successors the Arsacid dominion was peculiarly a chance formation--a state which had come into existence through fortuitous external circumstances, and had no firm foundation within itself, or any intrinsic _raison d'etre._" A Turanian domination over Iran, it had leave to exist only because the time was pralaya. When a man dies, life does not depart from his body; but only that which sways and organizes life; then life, ungoverned and disorganized, takes hold and riots. So with the seats of civilization. One generally finds that at such times some foreign power receives, as we are getting to say, a mandate (but from the Law) to run these dead or sleeping or disorganized regions,--until such time as they come to life again, and proceed to evict the mandataries.--As well to remember this, now that we are proposing, upon a brain-mind scheme, to arrange for ourselves what formerly the Law saw to:-- the nations that are now to be great and proud manditaries, shall sometime themselves be mandataried; and those that are mandataried now, shall then arrange their fate for them; there
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