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s to me just one solitary flower testifying to the presence in the gospels of Matthew and Luke of the same root of thought and feeling which everywhere blossoms in that of John. It looks as if it had crept out of the fourth gospel into the first and third, and seems a true sign, though no proof, that, however much the fourth be unlike the other gospels, they have all the same origin. Some disciple was able to remember one such word of which the promised comforter brought many to the remembrance of John. I do not see how the more phenomenal gospels are ever to be understood, save through a right perception of the relation in which the Lord stands to his father, which relation is the main subject of the gospel according to St John. As to the loving cry of the great brother to the whole weary world which Matthew alone has set down, I seem aware of a certain indescribable individuality in its tone, distinguishing it from all his other sayings on record. Those who come at the call of the Lord, and take the rest he offers them, learning of him, and bearing the yoke of the Father, are the salt of the earth, the light of the world. _THE SALT AND THE LIGHT OF THE WORLD._ 'Ye are the salt of the earth; but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill, cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick, and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.'--_Matthew_ v. 3--16. The Lord knew these men, and had their hearts in his hand; else would he have told them they were the salt of the earth and the light of the world? They were in danger, it is true, of pluming themselves on what he had said of them, of taking their importance to their own credit, and seeing themselves other than God saw them. Yet the Lord does not hesitate to call his few humble disciples the salt of the earth; and every century since has borne witness that such indeed they were--that he spoke of them but the simple fact. Where would the world be now but for their salt and their light! The world that knows neither their salt nor their light may imagine itself now at least greatly retarded by the long-drawn survival o
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