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ety, and this is often a constitutional matter as well as a matter of education. What is new, striking and interest-provoking to the child has not the same value to the adult; what is boredom to the city man might be of huge interest to the country man. A person trained to a certain type of life, taught to expect certain things, may find no need of other newer things. In other words people accustomed to a wide range of stimuli need a wide range, while people unaccustomed to such a range do not need it. The most important stimuli are other _persons_, capable of setting into action new thoughts, new emotions, new conduct. We need what Graham Wallas calls "face to face associations of ideas",--ideas called into being by words, moods, and deeds of others. It is this group of stimuli that the busy housewife conspicuously lacks. "She has no one to talk to," especially in the modern apartment life. It is true she has her children to scold, to discipline, to teach, and to talk _at_; but contact with child minds is not satisfying, has not the flavor of companionship, is not reciprocal in the sense that adult minds are. There therefore results introspection and daydreaming, both of which may be of slight importance to some women but which are distinctly disastrous to others. If the married life is satisfactory the daydreaming and introspection may be very pleasurable, as they usually are at the beginning of marriage. The young bride dreams of love that does not swerve, of understanding that persists, of success, of riches to come, of children that are lovely and marvelous. And the happy woman also finds her thoughts pleasant ones, and her castles in the air are mere enlargements of her life. But the dissatisfied woman, the unhappy woman, finds her daydreams pleasant and unpleasant at the same time. She is constantly coming back to reality; reality constantly obtrudes itself into her dreams. The daydreaming is rebelled against as foolish, as puerile, as futile. A struggle takes place in the mind; disloyal and disastrous thoughts creep in which are constantly dismissed but always reappear. The profoundest disgust and deenergization may appear, and fatigue, aches, pains, and weariness of life often results. One may compare interest to a tonic. How often does one see a little group, who for the time being are not interesting to one another, sit sleepy, tired, bored, yawning, restless. Then a new person enters, a person of
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