inor parts of speech.

The principal use of words is, to _name_ things, _compare_ them with
each other, and _express their actions_.

_Nouns_, which are the names of entities or things, _adjectives_ which
denote the comparisons and relations of things by describing them, and
expressing their qualities, and _verbs_, which express the actions and
being of things, are the only classes of words necessarily recognised
in a philosophical view of grammar. But in a treatise which consults,
mainly, the _practical_ advantages of the learner, it is believed, that
no classification will be found more convenient or accurate than the
foregoing, which divides words into ten sorts. To attempt to prove, in
this place, that nothing would be gained by adopting either a less or a
greater number of the parts of speech, would be anticipating the
subject. I shall, therefore, give my reasons for adopting this
arrangement in preference to any other, as the different sorts of words
are respectively presented to you, for then you will be better prepared
to appreciate my arguments.

OF NOUNS.

A noun is the name of any person, place, or thing; as, _man, Charleston,
knowledge_.

Nouns are often improperly called _substantives_. A substantive is the
name of a _substance_ only; but a noun is the name either of a
_substance_ or a _quality_.

_Noun_, derived from the Latin word _nomen_, signifies _name_. The name
of any thing [1] that exists, whether animate or inanimate, or
which we can see, hear, feel, taste, smell, or think of, is a noun.
_Animal, bird, creature, paper, pen, apple, fold, house, modesty,
virtue, danger_, are all nouns. In order that you may easily distinguish
this part of speech from others, I will give you a _sign_, which will be
useful to you when you cannot tell it by the _sense_. Any word that will
make sense with _the_ before it, is a noun. Try the following words by
this sign, and see if they are nouns: tree, mountain, soul, mind,
conscience, understanding. _The_ tree, _the_ mountain, _the_ soul, and
so on. You perceive, that they will make sense with _the_ prefixed;
therefore you know they are _nouns_. There are, however, exceptions to
this rule, for some nouns will not make sense with _the_ prefixed. These
you will be able to distinguish, if you exercise your mind, by their
_making sense of themselves_; as, _goodness, sobriety, hope,
immortality_.

[1] The word _thing_, from the Saxon verb _thingian_, to think,