or seer, and the
phenomena which he displays, should exactly delineate such a man as
St. Joseph of Cupertino, with his miracles as recounted in the Acta
Sanctorum {9} (1603-1663). Now certain scientific, and (as a layman
might suppose), qualified persons, aver that they have seen and even
tested, in modern instances, the phenomena insisted on by
Iamblichus, by the Bollandists, and by a great company of ordinary
witnesses in all climes, ages, and degrees of culture. But these
few scientific observers are scouted in this matter, by the vast
majority of physicists and psychologists. It is with this majority,
if they choose to find time, and can muster inclination for the task
of prolonged and patient experiment, that the ultimate decision as
to the portee and significance of the facts must rest. The problem
cannot be solved and settled by amateurs, nor by 'common-sense,'
that
Delivers brawling judgments all day long,
On all things, unashamed.
Ignorance, however respectable, and however contemptuous, is
certainly no infallible oracle on any subject. Meanwhile most
representatives of physical science, perhaps all official
representatives, hold aloof,--not merely from such performances or
pretences as can only be criticised by professional conjurers,--but
from the whole mass of reported abnormal events. As the occurrences
are admitted, even by believers, to depend on fluctuating and
unascertained personal conditions, the reluctance of physicists to
examine them is very natural and intelligible.
Whether the determination to taboo research into them, and to
denounce their examination as of perilous moral consequence, is
scientific, or is obscurantist, every one may decide for himself.
The quest for truth is usually supposed to be regardless of
consequences, meanwhile, till science utters an opinion, till Roma
locuta est, and does not, after a scrambling and hasty inquiry, or
no inquiry at all, assert a prejudice; mere literary and historical
students cannot be expected to pronounce a verdict.
Spiritualists, and even less convinced persons, have frequently
denounced official men of science for not making more careful and
prolonged investigations in this dusky region. It is not enough,
they say, to unmask one imposture, or to sit in the dark four or
five times with a 'medium'. This affair demands the close scrutiny
of years, and the most patient and persevering experiment.
This sounds very plausible, but the
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