The Project Gutenberg eBook, Cock Lane and Common-Sense, by Andrew Lang
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
Title: Cock Lane and Common-Sense
Author: Andrew Lang
Release Date: June 21, 2004 [eBook #12674]
Language: English
Character set encoding: US-ASCII
***START OF THE PROJECT GUTENBERG EBOOK COCK LANE AND COMMON-SENSE***
Transcribed by David Price, email ccx074@coventry.ac.uk
COCK LANE AND COMMON-SENSE
TO JAMES PAYN, Esq.
Dear Payn,
Spirits much more rare and valuable than those spoken of in this
book are yours. Whatever 'Mediums' may be able to do, you can
'transfer' High Spirits to your readers; one of whom does not hope
to convert you, and will be fortunate enough if, by this work, he
can occasionally bring a smile to the lips of his favourite
novelist.
With more affection and admiration than can be publicly expressed,
Believe me,
Yours ever,
ANDREW LANG.
PREFACE.
Since the first publication of Cock Lane and Common-Sense in 1894,
nothing has occurred to alter greatly the author's opinions. He has
tried to make the Folklore Society see that such things as modern
reports of wraiths, ghosts, 'fire-walking,' 'corpse-lights,'
'crystal-gazing,' and so on, are within their province, and within
the province of anthropology. In this attempt he has not quite
succeeded. As he understands the situation, folklorists and
anthropologists will hear gladly about wraiths, ghosts, corpse-
candles, hauntings, crystal-gazing, and walking unharmed through
fire, as long as these things are part of vague rural tradition, or
of savage belief. But, as soon as there is first-hand evidence of
honourable men and women for the apparent existence of any of the
phenomena enumerated, then Folklore officially refuses to have
anything to do with the subject. Folklore will register and compare
vague savage or popular beliefs; but when educated living persons
vouch for phenomena which (if truly stated) account in part for the
origin of these popular or savage beliefs, then Folklore turns a
deaf ear. The logic of this attitude does not commend itself to the
author of Cock Lane and Common-Sense.
On the other side, the Society for Psychical Researc
|