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The Project Gutenberg eBook, Cock Lane and Common-Sense, by Andrew Lang This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Cock Lane and Common-Sense Author: Andrew Lang Release Date: June 21, 2004 [eBook #12674] Language: English Character set encoding: US-ASCII ***START OF THE PROJECT GUTENBERG EBOOK COCK LANE AND COMMON-SENSE*** Transcribed by David Price, email ccx074@coventry.ac.uk COCK LANE AND COMMON-SENSE TO JAMES PAYN, Esq. Dear Payn, Spirits much more rare and valuable than those spoken of in this book are yours. Whatever 'Mediums' may be able to do, you can 'transfer' High Spirits to your readers; one of whom does not hope to convert you, and will be fortunate enough if, by this work, he can occasionally bring a smile to the lips of his favourite novelist. With more affection and admiration than can be publicly expressed, Believe me, Yours ever, ANDREW LANG. PREFACE. Since the first publication of Cock Lane and Common-Sense in 1894, nothing has occurred to alter greatly the author's opinions. He has tried to make the Folklore Society see that such things as modern reports of wraiths, ghosts, 'fire-walking,' 'corpse-lights,' 'crystal-gazing,' and so on, are within their province, and within the province of anthropology. In this attempt he has not quite succeeded. As he understands the situation, folklorists and anthropologists will hear gladly about wraiths, ghosts, corpse- candles, hauntings, crystal-gazing, and walking unharmed through fire, as long as these things are part of vague rural tradition, or of savage belief. But, as soon as there is first-hand evidence of honourable men and women for the apparent existence of any of the phenomena enumerated, then Folklore officially refuses to have anything to do with the subject. Folklore will register and compare vague savage or popular beliefs; but when educated living persons vouch for phenomena which (if truly stated) account in part for the origin of these popular or savage beliefs, then Folklore turns a deaf ear. The logic of this attitude does not commend itself to the author of Cock Lane and Common-Sense. On the other side, the Society for Psychical Researc
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