precedented in that era of pedantry and
simulation of the classic and heathen oratory. The scholastic jargon
indulged in by the preachers of the time was utterly unintelligible to
the common people. Savonarola's voice was the only one that addressed
the multitude in familiar and fascinating tones and in an accent that
evinced true affection for the people. They knew that he alone fought
for truth and was fervently devoted to goodness. Thus he was the one
truly eloquent preacher of the time, who restored pulpit preaching to
its pristine honour, and he well deserves to be styled the first orator
of modern times.
_V.--1492-1494_
A wasting disease from which Lorenzo suffered had by the beginning of
April, 1492, made such inroads as to end all hopes of his recovery. The
Magnificent turned his thoughts to religion and suddenly asked to
confess to Savonarola. Though astonished at the request, the Prior
acceded to it and found Lorenzo in great agitation, which he sought to
calm by reminding the sick man of the goodness and mercy of God.
A painful scene ensued. Savonarola added that three things were needful.
First, a living faith in God's mercy. Secondly, Lorenzo must restore all
his ill-gotten wealth, or at least command his sons to do it in his
name. Lastly, he must restore liberty to the people of Florence. The
sick man, collecting all his remaining strength, angrily turned his back
on his Confessor, who at once left his presence. On April 8, 1492, the
Magnificent, in an agony of remorse, breathed his last. On July 25 of
the same year Pope Innocent VIII. expired.
The next Pope, Alexander VI., was notorious for his avarice and his
profligacy. The announcement of his elevation to the papal chair was
received throughout Italy with dismay. The worst apprehensions were soon
fulfilled, for the Pope proved to be guilty of shocking extortion, the
object of which was to provide more lavishly for his dissolute children.
This deplorable state of things caused men to look wistfully to
Savonarola. The times he had foretold seemed to be at hand, and the
excitement was intensified by two visions which he declared had been
manifested to him as celestial revelations. He had seen a sword in the
sky and had heard voices proclaiming mercy to the righteous and
retribution to the wicked.
In the other vision a black cross hung over the city of Rome, stretching
its arms over the whole earth. On it was written, "The Cross of God's
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