tence but one, at its close. It should be, not that he may dwell
in them and they in him; but, that he may dwell in us and we in him.
The prayer is made up out of two or three others; and anyone who
will examine the parts put together will easily see how the thing
was overlooked. A much greater error was overlooked elsewhere,
showing that our American compilers were not sufficiently aware of
the necessity which requires that the Prayer Book should always be
consistent with itself. I allude to something in the office for the
Private Baptism of Children. Suppose a clergyman to avail himself of
the license given in the Rubric after the certification. He will then
be made to talk thus: 'As the Holy Gospel doth witness to our
comfort, on this wise--Dost thou in the name of this child,'" etc.[11]
Other cases of evident inaccuracy, besides those referred to by
this eminent critic, might be cited, even from the latest Standard
Prayer Book, that of 1871. It is hard, for instance, to imagine even
the veriest martinet in such matters objecting to the redress of a
great wrong done on page 36 of the volume mentioned, where the
prayer "to be used at the meetings of Convention" is entered under
the general heading, "For malefactors after condemnation." Our
ecclesiastical legislators have doubtless, like the rest of us,
"erred and strayed" more than once, but to deal out to them such
harsh measure as this is cruel.
A strange uncertainty would seem from the Rubric to exist with
reference to the limits of the Litany. On page 554 of the Standard
Prayer Book, the words, "Here endeth the Litany," occur immediately
after the prayer, "We humbly beseech thee, O Father," while on page
31 the same statement is placed immediately after the minor
benediction.
These are not faults for which it could ever be worth while to
revise a Prayer Book, but they are blemishes of which the revisers
of a Prayer Book ought to take note.
It is a graver matter to speak of infelicities of diction in a book
so justly famous as the Prayer Book for its pure and wholesome
English. Wordsworth's curse on
One who would peep and botanize
Upon his mother's grave
seems, in the judgment of many, fairly earned by the critic, whoever
he may be, who ventures to suggest that in any slightest instance
the language of the formularies might have been more happily
phrased. But there are spots on the sun. In the prayer already
referred to, that for use "at the meet
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