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tence but one, at its close. It should be, not that he may dwell in them and they in him; but, that he may dwell in us and we in him. The prayer is made up out of two or three others; and anyone who will examine the parts put together will easily see how the thing was overlooked. A much greater error was overlooked elsewhere, showing that our American compilers were not sufficiently aware of the necessity which requires that the Prayer Book should always be consistent with itself. I allude to something in the office for the Private Baptism of Children. Suppose a clergyman to avail himself of the license given in the Rubric after the certification. He will then be made to talk thus: 'As the Holy Gospel doth witness to our comfort, on this wise--Dost thou in the name of this child,'" etc.[11] Other cases of evident inaccuracy, besides those referred to by this eminent critic, might be cited, even from the latest Standard Prayer Book, that of 1871. It is hard, for instance, to imagine even the veriest martinet in such matters objecting to the redress of a great wrong done on page 36 of the volume mentioned, where the prayer "to be used at the meetings of Convention" is entered under the general heading, "For malefactors after condemnation." Our ecclesiastical legislators have doubtless, like the rest of us, "erred and strayed" more than once, but to deal out to them such harsh measure as this is cruel. A strange uncertainty would seem from the Rubric to exist with reference to the limits of the Litany. On page 554 of the Standard Prayer Book, the words, "Here endeth the Litany," occur immediately after the prayer, "We humbly beseech thee, O Father," while on page 31 the same statement is placed immediately after the minor benediction. These are not faults for which it could ever be worth while to revise a Prayer Book, but they are blemishes of which the revisers of a Prayer Book ought to take note. It is a graver matter to speak of infelicities of diction in a book so justly famous as the Prayer Book for its pure and wholesome English. Wordsworth's curse on One who would peep and botanize Upon his mother's grave seems, in the judgment of many, fairly earned by the critic, whoever he may be, who ventures to suggest that in any slightest instance the language of the formularies might have been more happily phrased. But there are spots on the sun. In the prayer already referred to, that for use "at the meet
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