masculine. The citizen is the man. The woman belongs to him. He votes
for her, works for her, does all the severer thinking for her. She is in
the home behind the shop or in the dairy at the farmhouse with her
daughters. She gets the meal while the men talk. The American
imagination and American feeling centre largely upon the family and upon
"mother." American ideals are homely. The social unit is the home, and
it is another and a different set of influences and considerations that
are never thought of at all when the home sentiment is under discussion,
that, indeed, it would be indelicate to mention at such a time, which
are making that social unit the home of one child or of no children at
all.

That ideal of a man-owned, mother-revering home has been the prevalent
American ideal from the landing of the _Mayflower_ right down to the
leader writing of Mr. Arthur Brisbane. And it is clear that a very
considerable section among one's educated women contemporaries do not
mean to stand this ideal any longer. They do not want to be owned and
cherished, and they do not want to be revered. How far they represent
their sex in this matter it is very hard to say. In England in the
professional and most intellectually active classes it is scarcely an
exaggeration to say that _all_ the most able women below five-and-thirty
are workers for the suffrage and the ideal of equal and independent
citizenship, and active critics of the conventions under which women
live to-day. It is at least plausible to suppose that a day is
approaching when the alternatives between celibacy or a life of economic
dependence and physical subordination to a man who has chosen her, and
upon whose kindness her happiness depends, or prostitution, will no
longer be a satisfactory outlook for the great majority of women, and
when, with a newly aroused political consciousness, they will be
prepared to exert themselves as a class to modify this situation. It may
be that this is incorrect, and that in devotion to an accepted male and
his children most women do still and will continue to find their
greatest satisfaction in life. But it is the writer's impression that so
simple and single-hearted a devotion is rare, and that, released from
tradition--and education, reading and discussion do mean release from
tradition--women are as eager for initiative, freedom and experience as
men. In that case they will persist in the present agitation for
political rights, a