he rector, "to be as clear as possible."

"I thought you might not fully have realized the effect of what you said.
I ought to tell you, I think, that as soon as I reached home I wrote out,
as accurately as I could from memory, the gist of your remarks. And I
must say frankly, although I try to put it mildly, that they appear to
contradict and controvert the doctrines of the Church."

"Which doctrines?" Hodder asked.

Gordon Atterbury sputtered.

"Which doctrines?" he repeated. "Can it be possible that you
misunderstand me? I might refer you to those which you yourself preached
as late as last June, in a sermon which was one of the finest and most
scholarly efforts I ever heard."

"It was on that day, Mr. Atterbury," replied the rector, with a touch of
sadness in his voice, "I made the discovery that fine and scholarly
efforts were not Christianity."

"What do you mean?" Mr. Atterbury demanded.

"I mean that they do not succeed in making Christians."

"And by that you imply that the members of your congregation, those who
have been brought up and baptized and confirmed in this church, are not
Christians?"

"I am sorry to say a great many of them are not," said the rector.

"In other words, you affirm that the sacrament of baptism is of no
account."

"I affirm that baptism with water is not sufficient."

"I'm afraid that this is very grave," Mr. Hodder.

"I quite agree with you," replied the rector, looking straight at his
vestryman.

"And I understood,--" the other went on, clearing his throat once more,
"I think I have it correctly stated in my notes, but I wish to be quite
clear, that you denied the doctrine of the virgin birth."

Hodder made a strong effort to control himself.

"What I have said I have said," he answered, "and I have said it in the
hope that it might make some impression upon the lives of those to whom I
spoke. You were one of them, Mr. Atterbury. And if I repeat and amplify
my meaning now, it must be understood that I have no other object except
that of putting you in the way of seeing that the religion of Christ is
unique in that it is dependent upon no doctrine or dogma, upon no
external or material sign or proof or authority whatever. I am utterly
indifferent to any action you may contemplate taking concerning me. Read
your four Gospels carefully. If we do not arrive, through contemplation
of our Lord's sojourn on this earth, of his triumph over death, of his
message--which il