rector. It was clear that Mr. Parr intended to
throw upon him the onus of the first move. There was a silence, brief,
indeed, but long enough for Hodder to feel more and more distinctly the
granite hardness which the other had become, to experience a rising,
reenforcing anger. He went forward, steadily but resolutely, on the
crest of it. "I have remained in the city," he continued, "and I have had
the opportunity to discover certain facts of which I have hitherto been
ignorant, and which, in my opinion, profoundly affect the welfare of the
church. It is of these I wished to speak to you."
Mr. Parr waited.
"It is not much of an exaggeration to say that ever since I came here
I have been aware that St. John's, considering the long standing of the
parish, the situation of the church in a thickly populated district, is
not fulfilling its mission. But I have failed until now to perceive the
causes of that inefficiency."
"Inefficiency?" The banker repeated the word.
"Inefficiency," said Hodder. "The reproach, the responsibility is
largely mine, as the rector, the spiritual, head of the parish. I
believe I am right when I say that the reason for the decision, some
twenty years ago, to leave the church where it is, instead of selling the
property and building in the West End, was that it might minister to the
poor in the neighbourhood, to bring religion and hope into their lives,
and to exert its influence towards eradicating the vice and misery which
surround it."
"But I thought you had agreed," said Mr. Parr, coldly, "that we were to
provide for that in the new chapel and settlement house."
"For reasons which I hope to make plain to you, Mr. Parr," Hodder
replied, "those people can never be reached, as they ought to be reached,
by building that settlement house. The principle is wrong, the day is
past when such things can be done--in that way." He laid an emphasis on
these words. "It is good, I grant you, to care for the babies and
children of the poor, it is good to get young women and men out of the
dance-halls, to provide innocent amusement, distraction, instruction.
But it is not enough. It leaves the great, transforming thing in the
lives of these people untouched, and it will forever remain untouched so
long as a sense of wrong, a continually deepening impression of an
unchristian civilization upheld by the Church herself, exists. Such an
undertaking as that settlement house--I see clearly now--is a palliati
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