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sly formulated, in the course of centuries, a general concept of "the pioneer." Novelists, poets, and historians have elaborated this conception. Nothing is more inevitable than our reaching back to the beginning of the seventeenth century and endeavoring to select, among the thousands of Englishmen who emigrated or even thought of emigrating to this country, those who possessed the genuine heart and sinew of the permanent settler. Oliver Cromwell, for instance, is said to have thought of emigrating hither in 1637. If he had joined his friends John Cotton and Roger Williams in New England, who can doubt that the personal characteristics of "my brave Oliver" would today be identified with the "American" qualities which we discover in 1637 on the shores of Massachusetts Bay? And what an American settler Cromwell would have made! If we turn from physical and moral daring to the field of theological and political speculation, it is easy today to select, among the writings of the earliest colonists, certain radical utterances which seem to presage the very temper of the late eighteenth century. Pastor John Robinson's farewell address to the Pilgrims at Leyden in 1620 contained the famous words: "The Lord has more truth yet to break forth out of His holy Word. I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion.... Luther and Calvin were great and shining lights in their times, yet they penetrated not into the whole counsel of God." Now John Robinson, like Oliver Cromwell, never set foot on American soil, but he is identified, none the less, with the spirit of American liberalism in religion. In political discussion, the early emergence of that type of independence familiar to the decade 1765-75 is equally striking. In a letter written in 1818, John Adams insisted that "the principles and feelings which produced the Revolution ought to be traced back for two hundred years, and sought in the history of the country from the first plantations in America." "I have always laughed," he declared in an earlier letter, "at the affectation of representing American independence as a novel idea, as a modern discovery, as a late invention. The idea of it as a possible thing, as a probable event, nay as a necessary and unavoidable measure, in case Great Britain should assume an unconstitutional authority over us, has been familiar to Americans from the first settlement of the count
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