a refreshed himself two or three days, making very merry with his
folks, and inquiring what men of learning there were then in the city, and
what wine they drunk there.

Chapter 1.XVII.

How Gargantua paid his welcome to the Parisians, and how he took away the
great bells of Our Lady's Church.

Some few days after that they had refreshed themselves, he went to see the
city, and was beheld of everybody there with great admiration; for the
people of Paris are so sottish, so badot, so foolish and fond by nature,
that a juggler, a carrier of indulgences, a sumpter-horse, or mule with
cymbals or tinkling bells, a blind fiddler in the middle of a cross lane,
shall draw a greater confluence of people together than an evangelical
preacher. And they pressed so hard upon him that he was constrained to
rest himself upon the towers of Our Lady's Church. At which place, seeing
so many about him, he said with a loud voice, I believe that these buzzards
will have me to pay them here my welcome hither, and my Proficiat. It is
but good reason. I will now give them their wine, but it shall be only in
sport. Then smiling, he untied his fair braguette, and drawing out his
mentul into the open air, he so bitterly all-to-bepissed them, that he
drowned two hundred and sixty thousand, four hundred and eighteen, besides
the women and little children. Some, nevertheless, of the company escaped
this piss-flood by mere speed of foot, who, when they were at the higher
end of the university, sweating, coughing, spitting, and out of breath,
they began to swear and curse, some in good hot earnest, and others in
jest. Carimari, carimara: golynoly, golynolo. By my sweet Sanctess, we
are washed in sport, a sport truly to laugh at;--in French, Par ris, for
which that city hath been ever since called Paris; whose name formerly was
Leucotia, as Strabo testifieth, lib. quarto, from the Greek word leukotes,
whiteness,--because of the white thighs of the ladies of that place. And
forasmuch as, at this imposition of a new name, all the people that were
there swore everyone by the Sancts of his parish, the Parisians, which are
patched up of all nations and all pieces of countries, are by nature both
good jurors and good jurists, and somewhat overweening; whereupon Joanninus
de Barrauco, libro de copiositate reverentiarum, thinks that they are
called Parisians from the Greek word parresia, which signifies boldness and
liberty in speech. This done,