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it." The letter is extremely illiterate in style and spelling. (_Henry VIII. Calendar_, vol. 16.) [223] _Spanish Calendar_, vol. 6, part 1. [224] Marillac Correspondence, ed. Kaulec. There is a transcript in the Record Office and abstracts in the _Henry VIII. Calendar_, vol. 16. [225] They were soon afterwards pardoned. [226] This difficulty seems to have been met by sending to the unhappy girl a committee of the Council to invite her to appear in person and defend herself if she pleased; but she threw herself entirely upon the King's mercy, and admitted that she deserved death. This facilitated her condemnation, and there was no more difficulty. The Duke of Suffolk in the House of Lords and Wriothesley stated that she had "confessed her great crime" to the deputation of the Council, but exactly what or how much she confessed is not known. She most solemnly assured the Bishop of Lincoln (White) in her last hours that she had not offended criminally after her marriage; and as has been pointed out in the text, she is not specifically charged with having done so in the indictment. This might be, of course, to save the King's honour as much as possible; but taking all things into consideration, the probability is that no guilty act had been committed since the marriage, though it is clear that Katharine was fluttering perilously close to the flame. [227] This was Anne Bassett. Lord Lisle, the illegitimate son of Edward IV., was at this time released from his unjust imprisonment in the Tower, but died immediately. [228] Chapuys to the Emperor, 29th January 1542. [229] The accounts of Chapuys, Hall, and Ottewell Johnson say simply that she confessed her faults and made a Christian end. The _Spanish Chronicle of Henry VIII._ gives an account of her speech of which the above is a summary. [230] The book which, although it was largely Gardiner's work, was called "The King's Book," or "The Necessary Doctrine and Erudition of any Christian Man," laid down afresh the doctrines to be accepted. It was authorised by Parliament in May 1543, and greatly straitened the creed prescribed in 1537. Just previously a large number of persecutions were begun against those who questioned Transubstantiation (see Foxe), and printers were newly harried for daring to print books not in accordance with the King's proclamation. Strict inquests were also held through London for any householders who ate meat in Lent, the young, turbulent
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