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; and already those at Court were saying that the Bishop of Winchester "aimed at higher deer" than those that had already fallen to his bow.[240] Hardly had the ashes of the three martyrs cooled, than a mass of fresh accusations was formulated by London against several members of the royal household. The reports of spies and informers were sent to Gardiner by the hand of Ockham, the clerk of the court that had condemned the martyrs, but one of the persons accused, a member of Katharine's household, received secret notice of what was intended and waylaid Ockham. Perusal of the documents he bore showed that much of the information had been suborned by Dr. London and his assistant Simons, and Katharine was appealed to for her aid. She exerted her influence with her husband to have them both arrested and examined. Unaware that their papers had been taken from Ockham, they foreswore themselves and broke down when confronted with the written proofs that the case against the accused had been trumped up on false evidence with ulterior objects. Disgrace and imprisonment for the two instruments, London and Simons, followed,[241] but the prelate who had inspired their activity was too indispensable to the King to be attacked, and he, firm in his political predominance, bided his time for yet another blow at his enemies, amongst whom he now included the Queen, whose union with the King he and other Catholics had so recently blessed. Cranmer, secure as he thought in the King's regard and in his great position as Primate, had certainly laid himself open to the attacks of his enemies, by his almost ostentatious favour to the clergy of his province who were known to be evading or violating the Six Articles. The chapter of his own cathedral was profoundly divided, and the majority of its members were opposed to what they considered the injustice of their Archbishop. Cranmer's commissary, his nephew Nevinson, whilst going out of his way to favour those who were accused before the chapter of false doctrine, offended deeply the majority of the clergy by his zeal--which really only reflected that of the Archbishop himself--in the displacing and destruction of images in the churches, even when the figures did not offend against the law by being made the objects of superstitious pilgrimages and offerings. For several years past the cathedral church of Canterbury had been a hotbed of discord, in consequence of Cranmer's having appointed, app
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