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Its center was a pole-cat skin; its edges were fringed with eagle feathers and antelope hoofs that rattled. His battle-axe was of hammered iron blade and skull-pecker, with ash handle four feet long and deer-sinew grip. Eagle feathers and fur tufts decorated it. His war-club was a round stone wrapped in raw-hide at the end of a cow-tail, like a policeman's billy. After his portrait was painted, Mahtotohpa spread out his wonderful robe, and told the stories of the twelve battles and the fourteen scalps pictured on it by his own hand; and these stories included that of his Arikaree lance, and Cheyenne knife. The lance story came about in this way. In the shaft of the lance, near the blade, there had been set an antelope prong; and when Mahtotohpa posed for his portrait, with the butt of the lance proudly planted on the ground, he carefully balanced an eagle feather across this prong. "Do not omit to paint that feather exactly as it is," he said, "and the spot of blood upon it. It is great medicine, and belongs to the Great Spirit, not to me. I pulled it from the wound of an enemy." "Why do you not tie it to the lance, then?" "Hush!" rebuked Mahtotohpa. "If the Great Spirit had wished it to be tied on, it would never have come off." Whereupon, presently, he told the story of the mighty lance. This had been the lance of a famous Arikaree warrior, Won-ga-tap. Some years back, maybe seven or eight, the Mandans and the Arikarees had met on horses near the Mandan towns, and had fought. The Mandans chased the Arikarees, but after the chase the brother of Mahtotohpa did not come in. Several days passed; and when Mahtotohpa himself found his brother, it was only the body, scalped and cut and pierced with an arrow, and fastened through the heart to the prairie by the lance of Won-ga-tap. Many in the village recognized that as the lance of Won-ga-tap. Mahtotohpa did not clean it of its blood, but held it aloft before all the village and swore that he would clean it only with the blood of Wongatap the Arikaree. He sent a challenge to the Arikarees; and for four years he waited, keeping the lance and hoping to use it as he had promised. Finally his heart had grown so sore that he was bursting; and again holding the lance up before the village, he made a speech. "Mahtotohpa is going. Let nobody speak his name, or ask where he is, or try to seek him. He will return with fresh blood on this lance, o
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