as dared to touch the apote, this time--or to stay near
the medicine lodge. The dance was held at another place.

When, ten years later, or in October, 1867, the Kiowas met in a treaty
council with the United States, near the present town of Medicine Lodge
on Medicine Lodge Creek, southern Kansas, they were enabled to show
that the apote had grown to be a large tree.

Such had been the strong medicine of Konate, to whom, about to die from
his wounds, in his shelter by the Sun-mountain Spring beyond the Staked
Plain, the taime spirit had talked.

Konate was dead; but K'a-ya-nti, his nephew, the other keeper of the
stick, was still alive; and he knew.

CHAPTER XXII

RED CLOUD STANDS IN THE WAY (1865-1909)

THE SIOUX WHO CLOSED THE ROAD OF THE WHITES

The name Sioux comes down from a longer Chippewa word meaning "adder"
or "enemy." The Indians who bore this name were the powerful
Dakotas--the true Sioux of history.

The wide Nation of the Lakota, as these Sioux called themselves, was a
league of seven council fires.

The four divisions of the Santees lived in Minnesota; the two divisions
of the Yanktons lived between them and the Missouri River; the one
large division of the Tetons lived in their Dakota country, west of the
Missouri River.

The Santees, the Yanktons and the Tetons spoke their own dialects.
They differed in appearance from one another. They were separated into
tribes and bands.

Even as late as 1904 they numbered twenty-five thousand people in the
United States. By mind, muscle and morals they have been rated as
leaders of the Western red men. They roamed hither-thither, and
depended upon the buffalo for food. They waged stout war.

The Tetons were the strongest, and formed half of, the Dakota nation.
It was chiefly they who fought the United States soldiers for so long.
The war opened in 1855, over the killing of a crippled cow by a
Min-i-con-jou, at Fort Laramie of Wyoming, on the Oregon Trail of the
emigrants.

The Brules, or Burnt Thighs; the Og-la-las, or Scatter-one's-own; the
Hunk-pa-pas, or Those-who-camp-by-themselves; the Min-i-con-jous, or
Those-who-plant-beside-the-stream; the Si-ha-sa-pas, or
Black-moccasins: these were the Teton Sioux who battled the hardest to
save their buffalo and their lands from the white man.

[Illustration: RED CLOUD. Courtesy of The American Bureau of
Ethnology.]

Red Cloud at first was chief of the Bad Faces band of Oglala Sioux.
They