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shall cry out, not "Jerusalem," but "Yaveh Shamma--the Lord is there." And from henceforth this shall be the name of the city. Daniel has visions in the night. He beholds the Lord as the Son of man, as eternal judge and king of all the earth. He sees Him coming to the Father to receive His title deeds and then descending in clouds of glory to establish the kingdom that shall never pass away. From Hosea to Malachi the Minor Prophets echo with the declaration the Lord is coming and always this coming is the Second. Hosea foresees Israel will forsake the Lord and for many days be as a dead man out of sight and forgotten. But in the latter times when the Lord Himself shall return Israel will awaken and own Him as Lord and king. Joel tells us the armies of the world league shall be gathered against Jerusalem and under their godless, Devil-incarnate head shall defy the Lord of hosts; that the Lord will come, overthrow them with a great slaughter and deliver the holy city from the treading down of the Gentiles forever. In Amos the Lord is coming to restore the kingdom to Israel and set up and establish the throne of David. Obadiah warns us of the day of the Lord, the day that is introduced by the Second Coming of the Lord. Joel teaches us under the madness and folly of Gentile rule ploughshares are to be beaten into swords and pruning hooks into spears and the nations are to give themselves to war and all the horror and desolation of it. But this Scripture is never quoted by those who preach peace where there can be no peace. Always they quote Micah who tells us the swords will be beaten into ploughshares, the spears into pruning hooks and the nations shall learn war no more. The two prophets seem to stand in absolute opposition to each other. They do not. Joel tells us what will happen just before the Lord comes. Micah tells us what will take place after the Lord comes. In Joel the Lord will come, meet the armies of the League in the valley of decision, the valley of Jehoshaphat, and overthrow them; then will the implements of war be beaten into the implements of peace and war be at an end forever. Micah announces the end of war and the beginning of lasting peace will come as the consequence of the Lord's appearing in glory and not till He does so appear. Nahum proclaims the Second Coming. The Lord's way shall be in the whirlwind and the storm, the clouds shall be the dust of His feet, the mo
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