shall cry
out, not "Jerusalem," but "Yaveh Shamma--the Lord is there." And
from henceforth this shall be the name of the city.
Daniel has visions in the night. He beholds the Lord as the Son of
man, as eternal judge and king of all the earth. He sees Him coming
to the Father to receive His title deeds and then descending in
clouds of glory to establish the kingdom that shall never pass away.
From Hosea to Malachi the Minor Prophets echo with the declaration
the Lord is coming and always this coming is the Second.
Hosea foresees Israel will forsake the Lord and for many days be as
a dead man out of sight and forgotten. But in the latter times when
the Lord Himself shall return Israel will awaken and own Him as Lord
and king.
Joel tells us the armies of the world league shall be gathered
against Jerusalem and under their godless, Devil-incarnate head
shall defy the Lord of hosts; that the Lord will come, overthrow
them with a great slaughter and deliver the holy city from the
treading down of the Gentiles forever.
In Amos the Lord is coming to restore the kingdom to Israel and set
up and establish the throne of David.
Obadiah warns us of the day of the Lord, the day that is introduced
by the Second Coming of the Lord.
Joel teaches us under the madness and folly of Gentile rule
ploughshares are to be beaten into swords and pruning hooks into
spears and the nations are to give themselves to war and all the
horror and desolation of it. But this Scripture is never quoted by
those who preach peace where there can be no peace. Always they
quote Micah who tells us the swords will be beaten into
ploughshares, the spears into pruning hooks and the nations shall
learn war no more.
The two prophets seem to stand in absolute opposition to each other.
They do not.
Joel tells us what will happen just before the Lord comes.
Micah tells us what will take place after the Lord comes.
In Joel the Lord will come, meet the armies of the League in the
valley of decision, the valley of Jehoshaphat, and overthrow them;
then will the implements of war be beaten into the implements of
peace and war be at an end forever.
Micah announces the end of war and the beginning of lasting peace
will come as the consequence of the Lord's appearing in glory and
not till He does so appear.
Nahum proclaims the Second Coming. The Lord's way shall be in the
whirlwind and the storm, the clouds shall be the dust of His feet,
the mo
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