hings the chapters record have been driving us to look
forward to that; the woe, the anguish and the hell on earth have
been pleading and crying out for a master to master and put an end
to the cataclysms of catastrophic iniquity; the very nature of
things has been testifying that He must come.
He is responding to the demand that lies in the nature of things.
He is coming to reign and rule as a king. He is not coming with an
olive branch in one hand and a cooing dove on His shoulder.
Nay!
He is coming with a rod of iron. He is coming to trample all
opposition beneath His feet, put down all rule and authority, break
to pieces and shatter as a potter's vessel the pride of nations and
the self-exaltation of man.
He is coming to establish peace, but not by means of compromise, by
gentle and persuasive ways, but by war and as a man of war, as the
man who is very God and judge omnipotent.
The book closes with the thrice repeated announcement from the Lord
Himself:
"Behold, I am coming quickly."
This is the last utterance of the Lord from heaven.
To this the Church replies with its last recorded prayer:
"Amen, even so, come, Lord Jesus."
When you close the book you feel the next thing is--the Coming of
the Lord.
If the value of a statement or doctrine is to be measured by the
number of times repeated, then, since from Genesis to Revelation, in
every form of human language the Second Coming is proclaimed, is
stamped upon almost every page of the Bible, is inwrought with every
fibre of truth it finally presents; since in the New Testament alone
it is mentioned directly and indirectly more than three hundred
times, as there is no other theme in the Bible that approaches it in
frequency of repetition, it should seem that this event and doctrine
of the Second Coming with all its promises and certified
consequences should easily be of supreme and all-compelling
importance; and because the Holy Spirit has made it of such
importance I am under bonds to preach it.
Those who persist in saying it is incidental, secondary and sporadic
might well be said to be of that class of theological disputants who
never study their Bible; for the fact is should you cut out every
reference to the Second Coming, its cognate truths and all the
events to which it gives emphasis, you would have but a fragment of
the Bible; and the Book upon which faith is founded, from which hope
casts its glances heavenward, sees light in t
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