is, because we positively know you have none. You also
say that the Apostles availed themselves of the opportunity to preach to
the judaizing christians in their synagogues on the seventh day, at the
same time keeping up the christian solemnity and worship on the first day.
I say you cannot prove this. You cannot present a passage in the
scriptures that shows that the disciples ever met together for worship, in
the day time, on the first day of the week, and only once of an evening;
and not one word about that being a holy day or a day for them to worship,
but to break bread. But why do you want to prove this if all the
commandments are abolished? The fact is, as soon as you leave the law of
God, you are all adrift, with neither oar nor rudder, at the mercy of the
tide. Again, you say "the ministration of the law is done away, is
abolished." That is just what we say. Suppose you had ceased your
ministration ten years ago, would that have abolished the Gospel? This is
your reasoning, and it is the best argument you and others bring for the
abolition of the commandments in 2d Cor. iii. There is nothing there but
the ministration abolished, which no more affects the law of God, than the
moving of your old sermons out of your house would affect the house.
Now will you just turn over your file to Nov. 4th, where you come out
against J. P. M. Peck, about the sanctuary. As I have twice presented my
view of the sanctuary's being in the heavens, I shall not stop here, only
to say, that there is abundant bible proof for this view, and but one
place for it, where Jesus, the High Priest is. But the one you advocate is
first one thing and then another. Palestine, or Canaan, or Jerusalem, or
mountains about Jerusalem; Mount Zion, and generally, the whole world. The
reason for this is, because you have no proof of any certain place, after
you leave Paul, in Heb. viii: 2. But you say, "I deny that it has been any
thing like a general belief that the twenty-three hundred days ended in
'44. There were a portion of the adventists that embraced, for a while,
that theory. But they soon abandoned it, with the exception of a few, who
have followed anything but the word of God and sound reason; and they now
have no fellowship for, or connection with those who truly look for the
cleansing of the sanctuary, at the end of the days; and we have as little
fellowship for their teaching as they have for us and our view of the
plain word of God. We kno
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