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t the ground they occupied was not theirs; that the Delawares had answered that they were great fools to fight for others' lands, and that they would war no longer against the Americans, but would remove to the Spanish territory beyond the Mississippi. These facts Hay must report in writing to Alexander McKee, the British Indian agent. On the second of January, 1790, it was reported that Antoine Laselle, a French trader who had resided at Miamitown for nineteen years, was a prisoner in the hands of the Weas. The crime charged against him was that he had written a letter to the Americans at Vincennes apprising them of an Indian attack, and that as a consequence of that letter the attacking party had been captured. One of them was the son of a Wea who had burned an American prisoner at Ouiatenon the preceding summer, and the Weas now charged that this son would be burned by his American captors. Laselle was supposed to be in imminent peril, and all the French and English traders at Miamitown called on LeGris. LeGris said that he had always warned the traders about penetrating the lower Indian country, but that numbers of the French had gone to trade there without his knowledge. He had cautioned Laselle, but Laselle had gone without letting him know. If Laselle had told him of his intended trip, he would have sent along one of his chiefs with him, or given him a belt as a passport. LeGris said that no time must be lost, and that he would at once send forward three of his faithful warriors to put a stop to the business. On the fifth day of January, one Tramblai arrived from Ouiatenon, and said that all the reports concerning Laselle were false and that he was having a good trade. On the thirteenth, Laselle himself arrived with Blue Jacket and a Frenchman. He bore a letter from the Indians and the French-Canadians at Tippecanoe to LeGris, certifying that "the bearer Antoine Laselle is a good loyalist and is always for supporting the King," That was a satisfactory certificate of character along the Wabash in 1790. On the thirteenth of February, 1790, the Shawnees who live near Miamitown, arrive at that village with the prisoner McMullen. His face is painted black, as one who approaches death. In his hands he holds the "Shishequia" made of deer hoofs. He constantly rattles this device, and sings, "Oh Kentuck!" He thinks that the day of doom is at hand and that he will be burned at the stake. Some Indian chief, however, has los
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