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f our biggest meetin' houses need 'em bad to tell folks what they stand for. If it wuzn't for them steeples poor folks who wander into 'em out of their stifling alleys and dark courts wouldn't mistrust what they wuz for. They would see the elegantly dressed throng enter and pass over carpeted aisles into their luxuriously cushioned pews, and kneel down on soft hassocks and pray: "Thy kingdom come," and "Give us this day our daily bread," and "give us what we give others." These poor folks can't go nigh 'em, for the usher won't let 'em, but they meet 'em through the week, or hear of 'em, and know that they do all in their power to keep his kingdom of Love and Justice away from the world. They herd in their dark, filthy, death-cursed tenements, not fit for beasts, owned by the deacon of that church, and all the week run the gauntlet of those drink hells, open to catch all their hard-earned pennies, owned by the warden and vestrymen and upheld by the clergymen and them high in authority, and extolled as the Poor Man's Club. Wimmen who see their husbands enticed to spend all their money there and leave them and their children starving and naked; mothers who see their young boys in whom they tried to save a spark of their childish innocence ground over in these mills of the devil into brutal ruffians who strike down the care-worn form of the one that bore them in agony, and bent over their cradle with a mother's love and hope. As they see all this, and know that this is the true meaning of the prayers put up in them elegant churches, don't they need steeples to tell that they're built to show Christ's love and justice to the world? Yes, indeed; they need steeples and high ones, too. But this city of Robert Strong's didn't need steeples, as I say. It wuz Christianity built in bricks and mortar, practical religion lived right before 'em from day to day, comfortable houses for workmen, which they could hope to earn and call their own. Pleasant homes where happy love could dwell in content, because no danger stood round, hid in saloons to ruin husband, son and father; comfortable houses where health and happiness could dwell. Good wages, stiddy work, and a share in all the profits made there; good hard work whilst they did work, ensurin' success and prosperity; but short hours, ensurin' sunthin' beyond wages. A big house, called a Pleasure House, stood in the centre of the broad, handsome streets, a sort of a centrepiece fro
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