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bbis who need it most. But centuries of crooked thinking have deadened them to the beauties of the Bible: they have left it behind them as elementary, when they have not themselves coated it with complexity. Subtle misinterpretation is everything, a beautiful text, nothing. And then this corrupt idiom of theirs--than which nothing more corrupts a nation--they have actually invested this German jargon with sanctity, and I am a wolf in sheep's clothing for putting good German in Hebrew letters. Even the French Jews, Cerf Berr tells me, think bad German holy. To say nothing of Austria." "Wait, wait!" said an eager-eyed man; "the laws of the Emperor Joseph will change all that--once the Jews of Vienna are forced to go to school with the sciences, they will become an honored element of the nation." Mendelssohn shook a worldly-wise head. "Not so fast, my dear Wessely, not so fast. Your Hebrew Ode to the Austrian Emperor was unimpeachable as poetry, but, I fear, visionary as history. Who knows that this is more than a temporary political move?" "And we pious Jews," put in Dr. Herz, smiling, "you forget, Herr Wessely, we are not so easily schooled. We have never forgiven our Mendelssohn for saying our glorious religion had accumulated cobwebs. It is the cobwebs we love, not the port." "Yes, indeed," broke in Maimon, so interested that he forgot his own jargon, to say nothing of his attire. "When I was in Poland, I crawled nicely into mud, through pointing out that they ought not to turn to the east in praying, because Jerusalem, which, in accordance with Talmudic law, they turned to, couldn't lie due east of everywhere. In point of fact we were north-west, so that they should have turned"--his thumbs began to turn and his voice to take on the Talmudic sing-song--"south-east. I told them it was easy in each city to compute the exact turning, by corners and circles--" "By spherical trigonometry, certainly," said Mendelssohn pleasantly. Maimon, conscious of a correction, blushed and awoke to find himself the centre of observation. His host made haste to add, "You remind me of the odium I incurred by agreeing with the Duke of Mecklenburg-Schwerin's edict, that we should not bury our dead before the third day. And this in spite of my proofs from the Talmud! Dear, dear, if the Rabbis were only as anxious to bury dead ideas as dead bodies!" There was a general smile, but Maimon said boldly-- "I think you treat them far t
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