allowed to pass on; the former
was in the secret, and pretended to be terrified, to avoid any suspicion
on the part of his companion.
The Wartburg[30] lay to the north, about eight miles distant, and had
been the starting-point of the horsemen, as it now was their goal; but
precaution made them ride first in an eastern direction with Luther. The
coachman afterward related how Luther in the haste of the flight dropped
a gray hat he had worn. And now Luther was given a horse to ride. The
night was dark, and at about eleven o'clock they arrived at the stately
castle, situated above Eisenach. Here he was to be kept as a
knight-prisoner. The secret was kept as strictly as possible toward
friend and foe. For many weeks afterward even Frederick's brother John
had no idea of it. Among his friends and followers the terrible news had
spread, immediately upon his capture, that he had been made away with by
his enemies.
At Worms, however, while the Pope was concluding an alliance with
Charles against France, the papal legate Aleander, by commission of the
Emperor, prepared the edict against Luther on the 8th of May. It was
not, however, until the 25th, after Frederick the Elector of the
Palatinate and a great part of the other members of the diet had already
left, that it was deemed advisable to have it communicated to the rest
of the estates; nevertheless it was antedated the 8th, and issued "by
the unanimous advice of the electors and estates." It pronounced upon
Luther, applying the customary strong expressions of papal bulls, the
ban and reban; no one was to receive him any longer, or feed him, etc.,
but wherever he was found he was to be seized and handed over to the
Emperor.
JEAN M. V. AUDIN
The Reformation was a revolution, and they who rebelled against the
authority of the Church were revolutionists. However slightly you look
into the constitution of the Church, you will be convinced that the
Reformation possessed the character of an insurrection. What is the
meaning of this fine word, Reformation? Amelioration, doubtless. Well,
then, with history before us, it is easy to show that it was only a
prostration of the human mind. Glutted with the wealth of which it
robbed the Catholics, and the blood which it shed, it gives us, instead
of the harmony and Christian love of which it deprived our ancestors,
nothing but dissensions, resentments, and discords. No, the Reformation
was not an era of happiness and peace; it
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