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unch_ showed himself at once a fighting man who meant to be in the thick of the fray, a politician as impulsive as Macaulay; and though Jerrold did not begin to sign his articles until the ninth week (which has given grounds to some writers to assert that "Peel Regularly Called In" was the first of his contributions), he soon succeeded in setting up "Q" as a personality every bit as important and influential amongst his readers as _Punch_ himself. The Court, the Church, the Political and Social arena, he included them all in his comprehensive gaze, and not an injustice, a sham, an affectation, or a blunder--or what he happened to regard as such--but came in for exposure and castigation. It was fortunate for him and for _Punch_, no doubt, that he was "a humorist;" for his own blunders and misjudgments were regarded with the more indulgence for it, or were condoned as the excusable excesses of a chartered jester running playfully amok. But it must not be imagined that though a humorist he was not desperately sincere. His own early struggles, his ghastly experience, as he ever thought it, when as a midshipman in the Navy he saw how authority had to be enforced by flogging, and witnessed all the revolting horrors of the cockpit during an engagement, had imparted intense earnestness to his mind; and he focussed all his brilliancy on the opportunity _Punch_ afforded of tilting at the windmills in the plain. The fact seems to be that Jerrold's heart, and sometimes his logic and his judgment as well, were a good deal of a woman's; distinguished by every estimable and admirable quality, but with little statesmanlike perspicuity and moderation. Such may truly be said of those early "Q Papers," by which, nevertheless, he was able to effect much, then and thereafter, greatly to the good of the people, yet often wrought some of that intolerance and injustice which he was too ready to ascribe to others. It was he, more than anyone else, who forced on _Punch_ that admixture of Radicalism with his Whiggery which did not wear off for the first years of his life, and which was often enough preached with that picturesqueness of expression which we nowadays would smile at as "high-falutin." But the lofty ideas of the writer carried off this fault of style. His creed was simple and clear: Cant was devilish and Samaritanism godly; to him hypocrisy was the blackest of the vices, and kindness the sum of all the virtues. It mattered little tha
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