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at I am doing? Then suppose I do know what my duty is--and certainly I do in some respects--I am not sure that I can express it properly, but I feel as if I wanted something to come and make me do it. I am like a watch, with all the wheels and springs there, ready to go, but I want somebody to come and wind me up. And I do not know how that is to be done. But Mr Whitefield made me wish, oh so much! that that unknown somebody would come and do it. I never thought much about it before, until that talk with my Uncle Drummond, and now it feels to be what I want more than anything else. I cannot write the sermon down: not a page of it. I think you never can write down on paper the things that stir your very soul. It is the things which just tickle your brains that you can put down in elegant language on paper. When a thing comes close to you, into your real self, and grapples with you, and leaves a mark on you for ever hereafter, whether for good or evil, you cannot write or talk about that,--you can only feel it. The text was, "What think ye of Christ?" Mr Whitefield saith any man that will may have his sins forgiven, and may know it. I have heard Mr Bagnall speak of this doctrine, which he said was shocking and wicked, for it gave men licence to live in sin. Mr Whitefield named this very thing (whereby I saw it had been brought as a charge against him), and showed plainly that it did not tend to destroy good works, but only built them up on a safer and surer foundation. We work, saith he, not for that we would be saved by our works, but out of gratitude that we have been saved by Christ, who commands these works to such as would follow Him. And he quoted an Article of the Church, [Note 4] saying that he desired men to see that he was no schismatic preaching his own fancies, but that the Church whereof he was a minister held the same doctrine. I wonder if Mr Bagnall knows that, and if he ever reads the Articles. He spoke much, also, of the new birth, or conversion. I never heard any other preacher, except Uncle, mention that at all. I know Mr Digby thought it a fanatical notion only fit for enthusiasts. But certainly there are texts in the Bible that speak plainly of it. And Mr Whitefield saith that we do not truly believe in Christ, unless we so believe as to have Him dwelling in us, and to receive life and nourishment from Him as the branch does from the vine. And Saint John says the same thing.
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