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dvantage by forcing an action which might lose for him all that he had gained. In the pause, the conviction came slowly over both, that there was no need for further bloodshed, and that the {p.313} long, weary, profitless war might at last have an end. A mighty revolution had passed over Europe since Francis first led an army over the Alps. The world had passed into a new era; and the question of strength had to be tried, not any more between Spaniard and Frenchman, but between Protestant and Catholic. Already the disciples of Calvin threatened the Church of France; Holland was vexing the superstition of Philip, and the Protestants in Scotland were breaking from the hand of Mary of Guise: more and more the Catholic princes felt the want of a general council, that the questions of the day might be taken hold of firmly, and the Inquisition be set to work on some resolute principle of concert. On September 21, the emperor passed away in his retirement at St. Just. With him perished the traditions and passions of which he was the last representative, and a new page was turning in the history of mankind. Essential ground of quarrel between Henry and Philip there was none; the outward accidental ground--the claims on Milan and Naples, Savoy and Navarre--had been rendered easy of settlement by the conquest of Calais, and by the marriage which was consummated a few weeks after Guise's victory, between the Dauphin and the Queen of Scots. Satisfied with the triumph of a policy which had annexed the crown of Scotland to France, and with having driven the English by main strength from their last foothold on French soil, Henry could now be content to evacuate Savoy and Piedmont, if Philip, on his side, would repeat the desertion of Crepy, and having brought England into the war, would leave her to endure her own losses, or avenge them by her single strength. With this secret meaning on the part of France, an overture for a peace was commenced in the autumn of 1558, through the mediation of the Duchess of Lorraine. An armistice was agreed upon, and the first conference was held at the abbey of Cercamp, where Arundel, Wotton, and Thirlby attended as the representatives of England. How far Philip would consent to an arrangement so perfidious towards the country of which he was the nominal sovereign, depended, first, on the life of the queen. The titular King of England could by no fiction or pretext relieve himself of the duties
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