atise Elementarwerk (1774). His practical
educational work is dealt with by Pinloche, _La Reforme de l'Education
en Allemagne au Dix-huitieme Siecle_.
[183] The best of these papers have been printed in a volume entitled _Am
Lebensquell_.
[184] The elaborate and admirable initiation of boys among the natives of
Torres Straits furnishes a good example of this education, and has been
fully described by Dr. A.C. Haddon, _Reports of the Anthropological
Expedition to Torres Straits_, Vol. V, chaps. VII and XII.
[185] Moll in his wise and comprehensive work, _The Sexual Life of the
Child_ (German ed., p. 225), lays it down emphatically that "_we must
clearly realize at the outset that the complete exclusion of sexual
stimuli in the education of children is impossible_." He adds that the
demands made by some "fanatics of hygiene" would be dangerous even if
they were practicable. Games and physical exercises induce in many cases
a considerable degree of sexual stimulation. But this need not cause us
undue alarm, nor must we thereby be persuaded to change our policy of
recommending such games and exercises.
[186] See Frau Maria Lischnewska's excellent pamphlet, _Geschlechtliche
Belehrung der Kinder_, first published in _Mutterschutz_, 1905, Heft 4
and 5. This is perhaps the ablest statement of the argument in favour of
giving the chief place in sexual hygiene to the teacher. Frau
Lischnewska recognizes three factors in the movement for freeing the
sexual activities from degradation: (1) medical, (2) economic, and (3)
rational. But it is the last--in the broadest sense as a comprehensive
process of enlightenment--which she regards as the chief. "The views and
sentiments of people must be changed," she says. "The civilized man must
learn to gaze at this piece of Nature with pure eyes; reverence towards
it must early sink into his soul. In the absence of this fundamental
renovation, medical and social measures will merely produce refined
animals."
[187] "We parents of to-day," as Henriette Fuerth truly says ("Erotik und
Elternpflicht," _Am Lebensquell_, p. 11), "have not yet attained that
beautiful naturalness out of which in these matters simplicity and
freedom grow. And however willing we may be to learn afresh, most of us
have so far lost our inward freedom from prejudice--the standpoint of
the pure to whom all things are pure--that we cannot acquire it again.
We parents of to-day have been altogether wrongly brought u
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